εἰσέρχομαι

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Forms of the word
Dictionary: 
εἰσέρχομαι
Greek transliteration: 
eiserchomai
Simplified transliteration: 
eiserchomai
Principal Parts: 
εἰσελεύσομαι, εἰσῆλθον, εἰσελήλυθα, -, -
Numbers
Strong's number: 
1525
GK Number: 
1656
Statistics
Frequency in New Testament: 
194
Morphology of Biblical Greek Tag: 
cv-1b(2)
Gloss: 
to go in, enter
Definition: 
to go, or come in, enter, Mt. 7:13; 8:5, 8; spc. to enter by force, break in, Mk. 3:27; Acts 20:29; met. with εἰς κόσμον, to begin to exist, come into existence, Rom. 5:12; 2 Jn. 7; or, to make one's appearance on earth, Heb. 10:5; to enter into or take possession of, Lk. 22:3; Jn. 13:27; to enter into, enjoy, partake of, Mt. 19:23, 24; to enter into any one's labor, be his successor, Jn. 4:38; to fall into, be placed in certain circumstances, Mt. 26:41; to be put into, Mt. 15:11; Acts 11:8; to present one's self before, Acts 19:30; met. to arise, spring up, Lk. 9:46; from the Hebrew, εἰσέρχεσθαι καὶ ἐξέρχεσθαι, to go in and out, to live, discharge the ordinary functions of life, Acts 1:21

Greek-English Concordance for

Matthew 2:21 So Joseph got up, took the child and his mother, and went (eisēlthen | εἰσῆλθεν | aor act ind 3 sg) into the land of Israel.
Matthew 5:20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you (eiselthēte | εἰσέλθητε | aor act subj 2 pl) will (eiselthēte | εἰσέλθητε | aor act subj 2 pl) never enter (eiselthēte | εἰσέλθητε | aor act subj 2 pl) the kingdom of heaven.
Matthew 6:6 But when you pray, go (eiselthe | εἴσελθε | aor act imperative 2 sg) into your room, and when you have shut the door, pray to your Father who is in secret; and your Father who sees in secret will reward you.
Matthew 7:13 “Enter (eiselthate | εἰσέλθατε | aor act imperative 2 pl) through the narrow gate. For wide is the gate and easy the way that leads to destruction, and many are those who enter (eiserchomenoi | εἰσερχόμενοι | pres mid ptcp nom pl masc) through it.
Matthew 7:21 “Not everyone who says to me, ‘Lord, Lord,’ will enter (eiseleusetai | εἰσελεύσεται | fut mid ind 3 sg) the kingdom of heaven, but the one who does the will of my Father in heaven.
Matthew 8:5 When Jesus entered (eiselthontos | εἰσελθόντος | aor act ptcp gen sg masc) Capernaum, a centurion came to him and pleaded with him,
Matthew 8:8 But the centurion replied, “Lord, I am not worthy for you (eiselthēs | εἰσέλθῃς | aor act subj 2 sg) to (eiselthēs | εἰσέλθῃς | aor act subj 2 sg) come (eiselthēs | εἰσέλθῃς | aor act subj 2 sg) under my roof, but just say the word and my servant will be healed.
Matthew 9:25 But when the crowd had been removed, Jesus went (eiselthōn | εἰσελθών | aor act ptcp nom sg masc) in and took her by the hand, and the girl arose.
Matthew 10:5 These twelve Jesus sent out after instructing them as follows: “Do not go among the Gentiles and do (eiselthēte | εἰσέλθητε | aor act subj 2 pl) not enter (eiselthēte | εἰσέλθητε | aor act subj 2 pl) any Samaritan town;
Matthew 10:11 And whatever town or village you enter (eiselthēte | εἰσέλθητε | aor act subj 2 pl), find out who in it is worthy and stay there until you leave.
Matthew 10:12 And when you enter (eiserchomenoi | εἰσερχόμενοι | pres mid ptcp nom pl masc) a house, give it your greeting.
Matthew 12:4 how he entered (eisēlthen | εἰσῆλθεν | aor act ind 3 sg) the house of God and they ate the sacred bread, which it was not lawful for him to eat nor for those who were with him, but for the priests alone?
Matthew 12:29 Or how can someone enter (eiselthein | εἰσελθεῖν | aor act inf ) the strong man’s house and carry off his belongings, unless he first ties up the strong man? And then he will ransack his house.
Matthew 12:45 Then it goes and brings along with it seven other spirits more evil than itself, and they enter (eiselthonta | εἰσελθόντα | aor act ptcp nom pl neut) and settle down there; and the last state of that person turns out to be worse than the first. So will it be for this evil generation as well.”
Matthew 15:11 It is not what goes (eiserchomenon | εἰσερχόμενον | pres mid ptcp nom sg neut) into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.”
Matthew 18:3 said, “I tell you the truth, unless you change and become like children, you (eiselthēte | εἰσέλθητε | aor act subj 2 pl) will (eiselthēte | εἰσέλθητε | aor act subj 2 pl) never enter (eiselthēte | εἰσέλθητε | aor act subj 2 pl) the kingdom of heaven!
Matthew 18:8 “If your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter (eiselthein | εἰσελθεῖν | aor act inf ) life crippled or lame than with two hands or two feet to be thrown into eternal fire.
Matthew 18:9 And if your eye causes you to sin, gouge it out and throw it away; it is better for you to (eiselthein | εἰσελθεῖν | aor act inf ) enter (eiselthein | εἰσελθεῖν | aor act inf ) life with one eye than with two eyes to be thrown into the hell of fire.
Matthew 19:17 And Jesus replied “Why do you ask me about what is good? There is only one who is good. If you want to (eiselthein | εἰσελθεῖν | aor act inf ) enter (eiselthein | εἰσελθεῖν | aor act inf ) life, keep the commandments.”
Matthew 19:23 And Jesus said to his disciples, “I tell you the truth, only with difficulty will (eiseleusetai | εἰσελεύσεται | fut mid ind 3 sg) a rich person enter (eiseleusetai | εἰσελεύσεται | fut mid ind 3 sg) the kingdom of heaven.
Matthew 19:24 Again I say to you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter (eiselthein | εἰσελθεῖν | aor act inf ) the kingdom of God.”
Matthew 21:10 And when he entered (eiselthontos | εἰσελθόντος | aor act ptcp gen sg masc) Jerusalem, the whole city was in turmoil, asking, “Who is this?”
Matthew 21:12 And Jesus entered (eisēlthen | εἰσῆλθεν | aor act ind 3 sg) the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the moneychangers and the chairs of those who were selling doves.
Matthew 22:11 But when the king came (eiselthōn | εἰσελθών | aor act ptcp nom sg masc) in to see the guests, he noticed a man there who was not wearing a wedding garment.
Matthew 22:12 And he said to him, ‘Friend, how did you get (eisēlthes | εἰσῆλθες | aor act ind 2 sg) in here without a wedding garment?’ And the man was speechless.
Matthew 23:13 “But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven in men’s faces. For you neither enter (eiserchesthe | εἰσέρχεσθε | pres mid ind 2 pl) yourselves nor allow those who would enter (eiserchomenous | εἰσερχομένους | pres mid ptcp acc pl masc) to go (eiselthein | εἰσελθεῖν | aor act inf ) in.
Matthew 24:38 For as in the days before the flood people were eating and drinking, marrying and giving in marriage, until the day Noah entered (eisēlthen | εἰσῆλθεν | aor act ind 3 sg) the ark,
Matthew 25:10 And while they were away buying it, the bridegroom came and the virgins who were ready went (eisēlthon | εἰσῆλθον | aor act ind 3 pl) in with him to the wedding feast, and the door was shut.
Matthew 25:21 His master said to him, ‘Well done, good and faithful servant. You have been trustworthy in a few things; I will put you in charge of many things. Enter (eiselthe | εἴσελθε | aor act imperative 2 sg) into the joy of your master.’
Matthew 25:23 His master said to him, ‘Well done, good and faithful servant. You have been trustworthy in a few things; I will put you in charge of many things. Enter (eiselthe | εἴσελθε | aor act imperative 2 sg) into the joy of your master.’
Matthew 26:41 Stay alert and pray lest you enter (eiselthēte | εἰσέλθητε | aor act subj 2 pl) a time of trial. The spirit indeed is willing but the flesh is weak.”
Matthew 26:58 And Peter followed him at a distance, up to the courtyard of the high priest; then going (eiselthōn | εἰσελθών | aor act ptcp nom sg masc) inside he sat down with the guards to see what would happen.
Matthew 27:53 After his resurrection they (eisēlthon | εἰσῆλθον | aor act ind 3 pl) came out of the tombs and entered (eisēlthon | εἰσῆλθον | aor act ind 3 pl) the holy city and appeared to many.
Mark 1:21 Then they went to Capernaum; and on the next Sabbath Jesus went (eiselthōn | εἰσελθών | aor act ptcp nom sg masc) into the synagogue and began to teach.
Mark 1:45 However, he went out and began to announce it publicly and spread abroad the news, so that no longer Jesus could no longer openly enter (eiselthein | εἰσελθεῖν | aor act inf ) a town, enter (eiselthein | εἰσελθεῖν | aor act inf ) but stayed out in unpopulated areas. stayed Yet people kept coming to him from every quarter.
Mark 2:1 And when, after several days, Jesus had returned (eiselthōn | εἰσελθών | aor act ptcp nom sg masc) to Capernaum, after days, it was reported that he was at home. he was
Mark 2:26 How he went (eisēlthen | εἰσῆλθεν | aor act ind 3 sg) into the house of God when Abiathar was high priest and ate the sacred bread, sacred ate which is not lawful to eat, except for the priests, and he also gave it to those who were with him?” who were
Mark 3:1 Jesus entered (eisēlthen | εἰσῆλθεν | aor act ind 3 sg) again into a synagogue, and was there. a man with a withered with hand was there.
Mark 3:27 But no one can no one enter (eiselthōn | εἰσελθών | aor act ptcp nom sg masc) the house of the strong man and carry off his possessions his carry off unless first he ties up the strong man; he ties up then he can rob his house. his he can rob
Mark 5:12 And the unclean spirits begged him, saying, “Send us to the pigs so we (eiselthōmen | εἰσέλθωμεν | aor act subj 1 pl) can (eiselthōmen | εἰσέλθωμεν | aor act subj 1 pl) enter (eiselthōmen | εἰσέλθωμεν | aor act subj 1 pl) them.”
Mark 5:13 So he gave them permission. Then the unclean spirits came out and entered (eisēlthon | εἰσῆλθον | aor act ind 3 pl) the pigs. The herd (about two thousand strong) rushed down the steep bank into the sea (about two thousand and was drowned.
Mark 5:39 Upon entering (eiselthōn | εἰσελθών | aor act ptcp nom sg masc) he said to them, “Why are you making such a commotion and weeping? The child has not died, but is sleeping.”
Mark 6:10 And he said to them, “Whenever you enter (eiselthēte | εἰσέλθητε | aor act subj 2 pl) a house, stay there until you leave that area.
Mark 6:22 When the daughter Herodias came (eiselthousēs | εἰσελθούσης | aor act ptcp gen sg fem) in (eiselthousēs | εἰσελθούσης | aor act ptcp gen sg fem) and danced, she pleased Herod and his dinner companions. The king said to the young girl, “Ask me for whatever you wish, and I will give it to you.”
Mark 6:25 And immediately, entering (eiselthousa | εἰσελθοῦσα | aor act ptcp nom sg fem) with haste to the king, she asked him, saying, “I want you to give me right now the head of John the baptizer on a platter.”
Mark 7:17 And when Jesus entered (eisēlthen | εἰσῆλθεν | aor act ind 3 sg) the house away from the crowd, his disciples asked him about the parable.
Mark 7:24 From there Jesus arose and went to the region of Tyre. He entered (eiselthōn | εἰσελθών | aor act ptcp nom sg masc) a house and wanted no one to know about it, yet he was not able to escape attention.
Mark 8:26 And Jesus sent him to his home, saying, “Do (eiselthēs | εἰσέλθῃς | aor act subj 2 sg) not go (eiselthēs | εἰσέλθῃς | aor act subj 2 sg) back (eiselthēs | εἰσέλθῃς | aor act subj 2 sg) into the village.”
Mark 9:25 When Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him and never enter (eiselthēs | εἰσέλθῃς | aor act subj 2 sg) him again!”
Mark 9:28 And when he had entered (eiselthontos | εἰσελθόντος | aor act ptcp gen sg masc) the house, his disciples asked him in private, “Why were we not able to cast it out?”

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