As I am working on issues related to trusting the Bible, one of the topics is Bible translation. At times it seems the translations contradict each other. One translation says “brother” and the other says “brother and sister,” so which is correct? If one translation says “he” and the other translation says “they,” which is correct? Which one is right? And why are they different? These are real concerns, and they can lead you to not trust your Bible. Part of the answer is to understand the different types of translations. Today we will look at “Natural Language” translation theory.

One of the more common accusations I hear about modern translations is that they omit the Trinity. The facts behind the accusation is that the Greek manuscripts used by modern translations unanimously recognize that 1 John 5:7b–8a was added centuries after John wrote his epistle and so these words are relegated to the footnotes. This passage is called the Comma Johanneum. The words in italics below are the added words.

There are times when the biblical text is ambiguous and the translator must interpret, and the decision makes a real difference in understanding and applying the verse. Case in point is 1 Tim 5:5 and our understanding of the widow the church should care for.

One of the frustrations in translating into English is our inability to distinguish second person singular and plural. Usually, context will make it clear, but not always. Case in point: in Gethsemane, was Jesus frustrated with only Peter?

A few weeks ago I wrote about Mark 1:41 and how the original text says, I believe, that Jesus was angry. This is one of the seven main passages that Bart Ehrman uses to argue that the early scribes wanted to change people’s perception of who Jesus was, so they changed “indignant” to “felt compassion.”

I agreed with Ehrman that “indignant” or “angry” is the original reading, but I totally disagreed that this changed our understanding of who Jesus was, and you only have to read two more chapters to see why.