Monday with Mounce

Today's blog is more a comment on our exegetical method, how we come to a conclusion on what passage means. This morning I was reading 1 Corinthians 10 and came across the well-known verse 13. “No trial has overtaken you that is not common to mankind. And God is faithful: he will not let you be tested beyond what you can bear, but with the trial will also provide the way through, so that you will be able to endure it.”

Every once in a while we come across the verse where almost everything seems to be out of order. In these cases, it is important to think grammatically and to phrase the verse. ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει, καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς οὕτως περιπατεῖν.

Because “you” can be either singular or plural, it does periodically present an interesting dilemma to the translator. Sometimes it doesn't matter if “you” is singular or if it is plural. Sometimes context makes it clear that “you” is singular or plural. But every once in a while, we come across the passage where it is absolutely essential that readers know whether “you” is singular or plural. And since Paul tells the Corinthians that “you” are God's temple, and if anyone destroys God's temple, God will destroy that person, we probably should know a little more about “you.”

In the story of the healing of the ten lepers, there is an interesting interchange of verbs. In English, we tend to use synonyms for stylistic reasons; we don’t like to repeat the same word. Greek, however, isn’t like that. Repetition was not seen poor style. So when there is variation, perhaps it signals something.

In this parable, the master gives money to three of his servants: five talents, two talents, and one talent, “talent” of course being a unit of money. The master leaves on a journey, and when he returns, he asks for an accounting. The servant who received five talents earned five more, the servant who received two talents earned two more, and the servant who received one talent buried it in the ground and earned nothing with it.