λογίζομαι

Search the Greek Dictionary

Forms of the word
Dictionary: 
λογίζομαι
Greek transliteration: 
logizomai
Simplified transliteration: 
logizomai
Principal Parts: 
(ἐλογιζόμην), -, ἐλογισάμην, -, -, ἐλογίσθην
Numbers
Strong's number: 
3049
GK Number: 
3357
Statistics
Frequency in New Testament: 
40
Morphology of Biblical Greek Tag: 
v-2a(1)
Gloss: 
to credit, count, reckon; regard, think, consider
Definition: 
(1) pr. to count, calculate; to count, enumerate, Mk. 15:28; Lk. 22:37; to set down as a matter of account, 1 Cor. 13:5; 2 Cor. 3:5; 12:6; to impute, Rom. 4:3; 2 Cor. 5:19; 2 Tim. 4:16; to account, Rom. 2:26; 8:36; εἰς οὐδὲν λογισθῆναι, to be set at nought, despised, Acts 19:27; to regard, deem, consider, Rom. 6:11; 14:14; 1 Cor. 4:1; 2 Cor. 10:2; Phil. 3:13; (2) to infer, conclude, presume, Rom. 2:3; 3:28; 8:18; 2 Cor. 10:2, 7, 11; Heb. 11:19; 1 Pet. 5:12; (3) to think upon, ponder, Phil. 4:8; absol. to reason, Mk. 11:31; 1 Cor. 13:11

Greek-English Concordance for

Luke 22:37 For I tell you that there must be fulfilled in me what stands written: ‘And he (elogisthē | ἐλογίσθη | aor pass ind 3 sg) was (elogisthē | ἐλογίσθη | aor pass ind 3 sg) numbered (elogisthē | ἐλογίσθη | aor pass ind 3 sg) with the lawless.’ And indeed, that which concerns me has its fulfillment.”
John 11:50 Nor do you not realize (logizesthe | λογίζεσθε | pres mid ind 2 pl) that it is to your advantage that one man should die for the people and that the whole nation should not perish?”
Acts 19:27 There is danger not only that this trade of ours will fall into disrepute, but also that the temple of the great goddess Artemis is in danger of being (logisthēnai | λογισθῆναι | aor pass inf ) regarded (logisthēnai | λογισθῆναι | aor pass inf ) as worthless and her magnificence in danger of being destroyed, she whom all Asia and the world worship.”
Romans 2:3 Do you suppose (logizē | λογίζῃ | pres mid ind 2 sg), whoever you are, when you judge those who practice such things yet do them yourself, that you will escape the judgment of God?
Romans 2:26 Therefore if the uncircumcised man keeps the righteous requirements of the law, will (logisthēsetai | λογισθήσεται | fut pass ind 3 sg) not his uncircumcision be (logisthēsetai | λογισθήσεται | fut pass ind 3 sg) counted (logisthēsetai | λογισθήσεται | fut pass ind 3 sg) as circumcision?
Romans 3:28 For we hold (logizometha | λογιζόμεθα | pres mid ind 1 pl) that a person is justified by faith apart from the works of the law.
Romans 4:3 For what does the scripture say? “And Abraham believed God, and it was credited (elogisthē | ἐλογίσθη | aor pass ind 3 sg) to him as righteousness.”
Romans 4:4 Now to the one who works, his wages are (logizetai | λογίζεται | pres pass ind 3 sg) not credited (logizetai | λογίζεται | pres pass ind 3 sg) as a gift, but as an obligation.
Romans 4:5 But to the one who does not work, but entrusts himself to the one who justifies the ungodly, his faith is credited (logizetai | λογίζεται | pres pass ind 3 sg) as righteousness.
Romans 4:6 So also David speaks of the blessedness of the one to whom God credits (logizetai | λογίζεται | pres mid ind 3 sg) righteousness apart from works:
Romans 4:8 Blessed is the man whose sin the Lord will (logisētai | λογίσηται | aor mid subj 3 sg) not take (logisētai | λογίσηται | aor mid subj 3 sg) into account.”
Romans 4:9 Therefore, is this blessedness for the circumcised alone, or is it also for the uncircumcised? For we say, “It was to Abraham that faith was (elogisthē | ἐλογίσθη | aor pass ind 3 sg) credited (elogisthē | ἐλογίσθη | aor pass ind 3 sg) as righteousness.”
Romans 4:10 How then was it credited (elogisthē | ἐλογίσθη | aor pass ind 3 sg) to him? Was it after he was circumcised or before? It was not after his circumcision but before.
Romans 4:11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would be the father of all who believe but have never been circumcised, that they too might have righteousness credited (logisthēnai | λογισθῆναι | aor pass inf ) to them.
Romans 4:22 That is why his faith was credited (elogisthē | ἐλογίσθη | aor pass ind 3 sg) to him as righteousness.
Romans 4:23 But the statement, “it (elogisthē | ἐλογίσθη | aor pass ind 3 sg) was (elogisthē | ἐλογίσθη | aor pass ind 3 sg) credited (elogisthē | ἐλογίσθη | aor pass ind 3 sg) to him,” was not written for his sake alone,
Romans 4:24 but for our sake as well, to whom it will be credited (logizesthai | λογίζεσθαι | pres pass inf ), those who believe in the one who raised Jesus our Lord from the dead,
Romans 6:11 So you too consider (logizesthe | λογίζεσθε | pres mid imperative 2 pl) yourselves to be dead to sin but alive to God in Christ Jesus.
Romans 8:18 For I consider (logizomai | λογίζομαι | pres mid ind 1 sg) that the sufferings of this present time are not worth comparing with the glory that will be revealed to us.
Romans 8:36 As it is written, “For your sake we face death all day long; we are regarded (elogisthēmen | ἐλογίσθημεν | aor pass ind 1 pl) as sheep to be slaughtered.”
Romans 9:8 This means it is not the children of the flesh who are children of God, but the children of the promise are counted (logizetai | λογίζεται | pres pass ind 3 sg) as descendants.
Romans 14:14 I know and am convinced in the Lord Jesus that nothing is unclean in itself; however, to the one who considers (logizomenō | λογιζομένῳ | pres mid ptcp dat sg masc) something to be unclean, to him it is unclean.
1 Corinthians 4:1 This is how one should (logizesthō | λογιζέσθω | pres mid imperative 3 sg) regard (logizesthō | λογιζέσθω | pres mid imperative 3 sg) us, as servants of Christ and stewards of God’s mysteries.
1 Corinthians 13:5 it is not rude, it is not self-seeking, it is not easily angered, it (logizetai | λογίζεται | pres mid ind 3 sg) keeps (logizetai | λογίζεται | pres mid ind 3 sg) no account (logizetai | λογίζεται | pres mid ind 3 sg) of wrongs,
1 Corinthians 13:11 When I was a child, I talked like a child, I thought like a child, I reasoned (elogizomēn | ἐλογιζόμην | imperf mid ind 1 sg) like a child. When I became a man, I set aside childish ways.
2 Corinthians 3:5 Not that we are adequate in ourselves to consider (logisasthai | λογίσασθαι | aor mid inf ) anything as coming from us, but our adequacy comes from God,
2 Corinthians 5:19 that is, God was in Christ reconciling the world to himself, not counting (logizomenos | λογιζόμενος | pres mid ptcp nom sg masc) their trespasses against them. And he has entrusted us with the message of reconciliation.
2 Corinthians 10:2 I ask that when I am present I may not have to be “bold,” with such a confidence as I expect (logizomai | λογίζομαι | pres mid ind 1 sg) I will dare to use against those who think (logizomenous | λογιζομένους | pres mid ptcp acc pl masc) that we are walking according to the flesh.
2 Corinthians 10:7 You are looking at outward appearances. If anyone has persuaded himself that he belongs to Christ, he should remind (logizesthō | λογιζέσθω | pres mid imperative 3 sg) himself that just as he belongs to Christ, so also do we.
2 Corinthians 10:11 Let (logizesthō | λογιζέσθω | pres mid imperative 3 sg) such a person consider (logizesthō | λογιζέσθω | pres mid imperative 3 sg) this, that what we are in word through letters when absent, such we also are in act when present.
2 Corinthians 11:5 For I consider (logizomai | λογίζομαι | pres mid ind 1 sg) myself to be in no way inferior to those “super-apostles.”
2 Corinthians 12:6 For even if I should choose to boast, I would not be foolish, because I would be telling the truth. But I refrain from this, so that no one will (logisētai | λογίσηται | aor mid subj 3 sg) give (logisētai | λογίσηται | aor mid subj 3 sg) credit (logisētai | λογίσηται | aor mid subj 3 sg) to me beyond what he sees in me or he hears from me,
Galatians 3:6 Consider Abraham: “He believed God, and it was reckoned (elogisthē | ἐλογίσθη | aor pass ind 3 sg) to him as righteousness.”
Philippians 3:13 Brothers, I do (logizomai | λογίζομαι | pres mid ind 1 sg) not consider (logizomai | λογίζομαι | pres mid ind 1 sg) to have made it my own; but this one thing I do: forgetting what lies behind and reaching out to what lies ahead,
Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, let (logizesthe | λογίζεσθε | pres mid imperative 2 pl) your (logizesthe | λογίζεσθε | pres mid imperative 2 pl) mind (logizesthe | λογίζεσθε | pres mid imperative 2 pl) dwell (logizesthe | λογίζεσθε | pres mid imperative 2 pl) on (logizesthe | λογίζεσθε | pres mid imperative 2 pl) these things.
2 Timothy 4:16 At my first defense no one came forward for me, but everyone deserted me; may (logistheiē | λογισθείη | aor pass opt 3 sg) it (logistheiē | λογισθείη | aor pass opt 3 sg) not be (logistheiē | λογισθείη | aor pass opt 3 sg) held (logistheiē | λογισθείη | aor pass opt 3 sg) against them.
Hebrews 11:19 He considered (logisamenos | λογισάμενος | aor mid ptcp nom sg masc) that God was able to raise him up even from the dead, and, in a sense, he did receive him back from there.
James 2:23 And the scripture was fulfilled that says, “And Abraham believed God, and it was credited (elogisthē | ἐλογίσθη | aor pass ind 3 sg) to him as righteousness,” and he was called the friend of God.
1 Peter 5:12 By Silvanus, a faithful brother as I regard (logizomai | λογίζομαι | pres mid ind 1 sg) him, I have written briefly to you, exhorting and testifying that this is the true grace of God. Stand fast in it.