γυνή

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Forms of the word
Dictionary: 
γυνή, γυναικός, ἡ
Greek transliteration: 
gynē
Simplified transliteration: 
gyne
Numbers
Strong's number: 
1135
GK Number: 
1222
Statistics
Frequency in New Testament: 
215
Morphology of Biblical Greek Tag: 
n-3b(1)
Gloss: 
woman; wife
Definition: 
a woman, Mt. 5:28, et al.; a married woman, wife, Mt. 5:31, 32; 14:3, et al.; in the voc. ὦ\ γύναι, O woman! an ordinary mode of addressing females under every circumstance; met. used of the Church, as united to Christ, Rev. 19:7; 21:9

Greek-English Concordance for

Matthew 1:20 But as he pondered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as (gynaika | γυναῖκα | acc sg fem) your wife (gynaika | γυναῖκα | acc sg fem); for that which has been conceived in her is by the Holy Spirit.
Matthew 1:24 When Joseph arose from sleep, he did what the angel of the Lord had told him, he took her as his wife (gynaika | γυναῖκα | acc sg fem),
Matthew 5:28 But I say to you that whoever looks at a woman (gynaika | γυναῖκα | acc sg fem) to lust after her has already committed adultery with her in his heart.
Matthew 5:31 “And it was said, ‘Whoever divorces his wife (gynaika | γυναῖκα | acc sg fem), let him give her a written notice of divorce.’
Matthew 5:32 But I say to you that anyone who divorces his wife (gynaika | γυναῖκα | acc sg fem), except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman is made to commit adultery.
Matthew 9:20 Just then a woman (gynē | γυνή | nom sg fem) who had suffered from severe bleeding for twelve years came up behind him and touched the fringe of his cloak,
Matthew 9:22 And when Jesus turned and saw her, he said, “Take courage, my daughter; your faith has made you well.” And the woman (gynē | γυνή | nom sg fem) was healed at once.
Matthew 11:11 “I tell you the truth, there has not risen among those born of women (gynaikōn | γυναικῶν | gen pl fem) anyone greater than John the Baptist; yet the one who is least in the kingdom of heaven is greater than he.
Matthew 13:33 He spoke another parable to them: “The kingdom of heaven is like leaven, which a woman (gynē | γυνή | nom sg fem) took and put into three measures of flour, until it was all leavened.”
Matthew 14:3 For Herod had arrested John, bound him, and put him in prison because of Herodias, the wife (gynaika | γυναῖκα | acc sg fem) of his brother Philip;
Matthew 14:21 Not counting women (gynaikōn | γυναικῶν | gen pl fem) and children, there were about five thousand men who had eaten.
Matthew 15:22 And a Canaanite woman (gynē | γυνή | nom sg fem) from that region came out and began to shout, saying, “Have mercy on me, O Lord, Son of David; my daughter is horribly demon-possessed.”
Matthew 15:28 Then Jesus answered, saying to her, “O woman (gynai | γύναι | voc sg fem), great is your faith! What you desire will be done for you.” And her daughter was healed at once.
Matthew 15:38 Not counting women (gynaikōn | γυναικῶν | gen pl fem) and children, there were four thousand men who had eaten.
Matthew 18:25 And since he did not have the means to repay the debt, his master commanded that he be sold along with his wife (gynaika | γυναῖκα | acc sg fem) and children and everything he had, and that payment be made.
Matthew 19:3 Some Pharisees came to him and tested him by asking, “Is it lawful for a man to divorce his wife (gynaika | γυναῖκα | acc sg fem) for any cause?”
Matthew 19:5 And he added, “For this reason a man will leave his father and mother and be joined to his wife (gynaiki | γυναικί | dat sg fem), and the two will become one flesh.’
Matthew 19:8 Jesus replied “Moses allowed you to divorce your wives (gynaikas | γυναῖκας | acc pl fem) because of the hardness of your hearts; but it was not that way from the beginning.
Matthew 19:9 But I say to you, whoever divorces his wife (gynaika | γυναῖκα | acc sg fem), except for sexual immorality, and marries another, commits adultery.”
Matthew 19:10 The disciples said to him, “If such is the case of a man with his wife (gynaikos | γυναικός | gen sg fem), it is better not to marry.”
Matthew 19:29 And everyone who has left houses or brothers or sisters or father or mother or children or lands for my name’s sake will receive a hundredfold and will inherit eternal life.
Matthew 22:24 They said, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow (gynaika | γυναῖκα | acc sg fem) and raise up children for his brother.’
Matthew 22:25 Now there were seven brothers among us; the first one married and died, and since he had no children, he left his wife (gynaika | γυναῖκα | acc sg fem) to his brother.
Matthew 22:27 Finally, the woman (gynē | γυνή | nom sg fem) died as well.
Matthew 22:28 Therefore in the resurrection, whose wife (gynē | γυνή | nom sg fem) of the seven will she be? For they all had married her.”
Matthew 26:7 a woman (gynē | γυνή | nom sg fem) came to him with an alabaster flask of very expensive perfume that she poured over his head as he reclined at table.
Matthew 26:10 But aware of this, Jesus said to them, “Why are you causing trouble for the woman (gynaiki | γυναικί | dat sg fem)? For she has done a kind thing to me.
Matthew 27:19 But while Pilate was sitting on the judgment seat, his wife (gynē | γυνή | nom sg fem) sent him a message, saying, “Have nothing to do with that innocent man; for I have suffered many things in a dream today on account of him.”
Matthew 27:55 And looking on from a distance were many women (gynaikes | γυναῖκες | nom pl fem) who had followed Jesus from Galilee to care for his needs.
Matthew 28:5 But the angel said to the women (gynaixin | γυναιξίν | dat pl fem), “Do not be afraid, for I know that you are looking for Jesus, who was crucified.
Mark 5:25 And a woman (gynē | γυνή | nom sg fem) was there who had had a discharge of blood for twelve years.
Mark 5:33 Then the Then woman (gynē | γυνή | nom sg fem), with fear and trembling, knowing what had happened to her, came and fell down before him and told him the whole the truth.
Mark 6:17 For it was Herod himself who had sent and arrested John and bound him in prison on account of Herodias, the wife (gynaika | γυναῖκα | acc sg fem) of Philip his brother, his because he had married her.
Mark 6:18 For John had been saying to Herod, “It is not lawful for you to have the wife (gynaika | γυναῖκα | acc sg fem) of your brother.” your
Mark 7:25 But immediately after hearing of him, a woman (gynē | γυνή | nom sg fem) whose daughter had an unclean spirit came and fell at his feet.
Mark 7:26 The woman (gynē | γυνή | nom sg fem) was a Greek, a Syrophoenician by birth. She begged Jesus to drive out the demon from her daughter.
Mark 10:2 And Pharisees came up and asked him if it was lawful for a man to divorce his wife (gynaika | γυναῖκα | acc sg fem), in order to test him.
Mark 10:7 ‘For this reason a man shall leave his father and mother and be joined to his wife (gynaika | γυναῖκα | acc sg fem),
Mark 10:11 And he said to them, “Whoever divorces his wife (gynaika | γυναῖκα | acc sg fem) and marries another woman commits adultery against her.
Mark 12:19 “Teacher, Moses wrote for us that if someone’s brother should die and leave behind a wife (gynaika | γυναῖκα | acc sg fem), but not leave behind a child, the brother should take the widow (gynaika | γυναῖκα | acc sg fem) and raise up offspring for his brother.
Mark 12:20 There were seven brothers; the first took a wife (gynaika | γυναῖκα | acc sg fem), and when he died he left no offspring.
Mark 12:22 And the seven did not leave offspring. Last of all the woman (gynē | γυνή | nom sg fem) also died.
Mark 12:23 In the resurrection, when they rise again, of which of them will she be wife (gynē | γυνή | nom sg fem)? For all seven had her as wife.” (gynaika | γυναῖκα | acc sg fem)
Mark 14:3 And while he was in Bethany in the house of Simon the leper, as he reclined at table, there came a woman (gynē | γυνή | nom sg fem) with an alabaster flask of very costly anointment of pure nard; and breaking the flask, she poured it over his head.
Mark 15:40 There were also women (gynaikes | γυναῖκες | nom pl fem) there, watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome,
Luke 1:5 There was in the days of Herod, king of Judah, a certain priest by the name of Zechariah, of the priestly division of Abijah; and his wife (gynē | γυνή | nom sg fem) was from the daughters of Aaron, and her name was Elizabeth.
Luke 1:13 But the angel said to him: “Do not fear, Zechariah, because your prayer has been heard, and your wife (gynē | γυνή | nom sg fem) Elizabeth will bear you a son, and you will call his name John.
Luke 1:18 But Zechariah said to the angel, “How can I be sure of this? For I am an old man and my wife (gynē | γυνή | nom sg fem) is advanced in years?”
Luke 1:24 After these days, Elizabeth his wife (gynē | γυνή | nom sg fem) became pregnant, and she kept herself in seclusion for five months, saying,
Luke 1:42 and exclaimed with a loud cry, “Blessed are you among women (gynaixin | γυναιξίν | dat pl fem), and blessed is the fruit of your womb!

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