Bill Mounce

For an Informed Love of God


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Forms of the word
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Simplified transliteration: 
Strong's number: 
GK Number: 
Frequency in New Testament: 
Morphology of Biblical Greek Tag: 
but, instead, yet, except
but; however; but still more;, ἀλλάγε, at all events; ἀλλἠ, unless, except. Ἀλλά also serves to introduce a sentence with keenness and emphasis, Jn. 16:2; Rom. 6:5; 7:7; Phil. 3:8

Greek-English Concordance for ἀλλά

Romans 2:29 But (all | ἀλλ᾿ | conj) a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit and not by the written code. That person’s praise comes not from man but (all | ἀλλ᾿ | conj) from God.
Romans 3:27 Where then is boasting? It has been excluded. By what kind of law? By a law of works? No, but (alla | ἀλλά | conj) by the law of faith.
Romans 3:31 Do we therefore nullify the law through faith? By no means! On the contrary (alla | ἀλλά | conj), we uphold the law.
Romans 4:2 For if Abraham was justified by works, he has something to boast about (but (all | ἀλλ᾿ | conj) not before God).
Romans 4:4 Now to the one who works, his wages are not credited as a gift, but (alla | ἀλλά | conj) as an obligation.
Romans 4:10 How then was it credited to him? Was it after he was circumcised or before? It was not after his circumcision but (all | ἀλλ᾿ | conj) before.
Romans 4:12 He is also the father of the circumcised who are not merely circumcised but (alla | ἀλλά | conj) also walk in the footsteps of the faith that our father Abraham had while he was still uncircumcised.
Romans 4:13 For the promise that he would be heir of the world did not come to Abraham or to his descendants through the law, but (alla | ἀλλά | conj) through the righteousness of faith.
Romans 4:16 For this reason the promise is based on faith, that it may depend on grace and be made certain to all his descendants, not only to those who are under the law, but (alla | ἀλλά | conj) also to those who share the faith of Abraham, who is the father of us all.
Romans 4:20 He did not waver in unbelief regarding the promise of God but (all | ἀλλ᾿ | conj) was strengthened in faith, giving glory to God,
Romans 4:24 but (alla | ἀλλά | conj) for our sake as well, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead,
Romans 5:3 And not only that, but (alla | ἀλλά | conj) we also rejoice in our sufferings, knowing that suffering produces endurance,
Romans 5:11 And not only that, but (alla | ἀλλά | conj) we also rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation.
Romans 5:14 Nevertheless (alla | ἀλλά | conj) death reigned from Adam until Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the coming one.
Romans 5:15 But (all | ἀλλ᾿ | conj) the free gift is not like the transgression. For if the many died through the transgression of the one, much more did the grace of God and the gift that came by the grace of the one man Jesus Christ overflow to the many.
Romans 6:5 For if we have become united with him in the likeness of his death, we will certainly (alla | ἀλλά | conj) be united with him in the likeness of his resurrection.
Romans 6:13 Do not continue to present your members to sin as instruments for unrighteousness, but (alla | ἀλλά | conj) present yourselves to God as alive from the dead, and your members to God as instruments for righteousness.
Romans 6:14 For sin will not have mastery over you, since you are not under law but (alla | ἀλλά | conj) under grace.
Romans 6:15 What then? Should we sin because we are not under law but (alla | ἀλλά | conj) under grace? By no means!
Romans 7:7 What then shall we say? Is the law sin? By no means! On the contrary (alla | ἀλλά | conj), I would not have known sin except through the law; that is, I would not have known what it means to covet had not the law said, “You shall not covet.”
Romans 7:13 Did that which is good, then, become death to me? By no means! But (alla | ἀλλά | conj) sin, in order that it might be shown to be sin, produced death in me through that which is good so that sin, through the commandment, might be sinful beyond measure
Romans 7:15 I do not understand my own actions; for I am not doing what I want to do, but (all | ἀλλ᾿ | conj) I am doing what I hate.
Romans 7:17 So now it is no longer I myself doing it, but (alla | ἀλλά | conj) sin living in me.
Romans 7:19 For I do not do the good I want, but (alla | ἀλλά | conj) the evil I do not want is what I do.
Romans 7:20 Now if I do what I do not want, it is no longer I who do it, but (alla | ἀλλά | conj) sin that lives in me.
Romans 8:4 so that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but (alla | ἀλλά | conj) according to the Spirit.
Romans 8:9 You, however, are not controlled by the flesh but (alla | ἀλλά | conj) by the Spirit, if indeed the Spirit of God lives in you. Whoever does not have the Spirit of Christ does not belong to him.
Romans 8:15 For you did not receive the spirit of slavery leading back to fear, but (alla | ἀλλά | conj) you received the Spirit of adoption. By him we cry out, “Abba! Father!”
Romans 8:20 For the creation was subjected to futility, not of its own choosing, but (alla | ἀλλά | conj) because of him who subjected it, in hope
Romans 8:23 And not only this, but (alla | ἀλλά | conj) we ourselves, who have the first fruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.
Romans 8:26 In the same way, the Spirit helps us in our weakness; for we do not know how to pray as we ought, but (alla | ἀλλά | conj) the Spirit himself intercedes for us with groanings too deep for words.
Romans 8:32 He who did not spare his own Son, but (alla | ἀλλά | conj) delivered him up for us all, how will he not also, along with him, graciously give us all things?
Romans 8:37 No (all | ἀλλ᾿ | conj), in all these things we are winning a most glorious victory through him who loved us.
Romans 9:7 neither are they all children of Abraham because they are his descendants; on the contrary (all | ἀλλ᾿ | conj), “It is through Isaac that your descendants will be named.”
Romans 9:8 This means it is not the children of the flesh who are children of God, but (alla | ἀλλά | conj) the children of the promise are counted as descendants.
Romans 9:10 Not only that, but (alla | ἀλλά | conj) when Rebecca had conceived twins by one man, our forefather Isaac —
Romans 9:12 not because of works, but (all | ἀλλ᾿ | conj) because of his call — it was said to her, “The older will serve the younger.”
Romans 9:16 So then, it does not depend on human desire or exertion, but (alla | ἀλλά | conj) on God’s mercy.
Romans 9:24 even us, whom he has called, not only from the Jews, but (alla | ἀλλά | conj) also from the Gentiles.
Romans 9:32 Why not? Because they did not pursue it by faith, but (all | ἀλλ᾿ | conj) as though it were by works. They stumbled over the stumbling stone,
Romans 10:2 For I bear them witness that they have a zeal for God, but (all | ἀλλ᾿ | conj) not according to knowledge.
Romans 10:8 But (alla | ἀλλά | conj) what does it say? “The word is near you, in your mouth and in your heart,” that is, the word of faith that we proclaim:
Romans 10:16 However (all | ἀλλ᾿ | conj), not all of them have obeyed the good news, for Isaiah says, “Lord, who has believed our message?”
Romans 10:18 But (alla | ἀλλά | conj) I ask, have they not heard? Indeed they have, for, “Their voice has gone out to all the earth, and their words to the ends of the world.”
Romans 10:19 But (alla | ἀλλά | conj) I ask, did Israel not understand? First of all, Moses says, “I will make you jealous by those who are not a nation; by a nation void of understanding I will make you angry.”
Romans 11:4 But (alla | ἀλλά | conj) what was God’s response to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”
Romans 11:11 So I ask, did they stumble so as to fall? By no means! But (alla | ἀλλά | conj) because of their transgression salvation has come to the Gentiles so as to make Israel jealous.
Romans 11:18 do not become arrogant toward the branches. But if you do, consider this: it is not you who support the root, but (alla | ἀλλά | conj) the root that supports you.
Romans 11:20 That is true. They were broken off because of unbelief, and you stand by faith. Do not be proud, but (alla | ἀλλά | conj) stand in awe.
Romans 12:2 And do not be conformed to this world, but (alla | ἀλλά | conj) be transformed by the renewing of your mind, so that you may discern the will of God, what is good and acceptable and perfect.