Gloss
but, and, then, rather
Forms of the word
Dictionary
δέ
Greek transliteration
de
Simplified transliteration
de
Numbers
Strong's number
1161
GK Number
1254
Statistics
Frequency in New Testament
2792
Morphology of Biblical Greek Tag
particle
Definition
a conjunctive particle, marking the superaddition of a clause, whether in opposition or in continuation, to what has preceded, and it may be variously rendered but, on the other hand, and, also, now, etc.; καὶ δέ, when there is a special superaddition in continuation, too, yea, etc. It sometimes is found at the commencement of the apodosis of a sentence, Acts 11:17. It serves also to mark the resumption of an interrupted discourse, 2 Cor. 2:10; Gal. 2:6
Greek-English Concordance for δέ
| Romans 8:30 | And (de | δέ | conj) those he predestined, he also called; and those he called, he also justified; and (de | δέ | conj) those he justified, he also glorified. |
| Romans 8:34 | Who is it that condemns? Christ Jesus is the one who died — and (de | δέ | conj) more than that, he was raised — who is at the right hand of God, who also is interceding for us. |
| Romans 9:6 | But (de | δέ | conj) it is not as though the word of God had failed. For not all who are descended from Israel are actually Israel; |
| Romans 9:10 | Not only that, but when Rebecca had conceived twins by one man, our forefather Isaac — |
| Romans 9:13 | As it is written, “Jacob I loved, but (de | δέ | conj) Esau I hated.” |
| Romans 9:18 | So then, God has mercy on whomever he wills, and (de | δέ | conj) he hardens whomever he wills. |
| Romans 9:21 | Has the potter no right to make from the same lump of clay some pottery for a special occasion and (de | δέ | particle) other for common use? |
| Romans 9:22 | What (de | δέ | conj) if God, willing to display his wrath and make known his power, has endured with great patience the objects of wrath prepared for destruction? |
| Romans 9:27 | Isaiah cries out concerning Israel, “Even if the number of the sons of Israel were as the sand of the sea, only a remnant will be saved; |
| Romans 9:30 | What then shall we say? — that the Gentiles who did not pursue righteousness have obtained it, the righteousness that is by faith; |
| Romans 9:31 | but (de | δέ | conj) Israel, even though it pursued a law that would produce righteousness, did not attain it? |
| Romans 10:6 | But (de | δέ | conj) the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), |
| Romans 10:10 | For with the heart a person believes and is made righteous, and (de | δέ | conj) with the mouth he confesses and is saved. |
| Romans 10:14 | But how are they to call on one in whom they have not believed? And (de | δέ | conj) how are they to believe in one of whom they have never heard? And (de | δέ | conj) how are they to hear unless someone proclaims the message? |
| Romans 10:15 | And (de | δέ | conj) how are they to proclaim the message unless they are sent? As it is written, “How timely are the feet of those who preach good news!” |
| Romans 10:17 | So faith comes from hearing the message, and (de | δέ | conj) what is heard comes through the word of Christ. |
| Romans 10:20 | Then (de | δέ | conj) Isaiah very boldly says, “I was found by those who were not looking for me; I became well known to those who were not asking for me.” |
| Romans 10:21 | But (de | δέ | conj) concerning Israel he says, “All day long I have held out my hands to a disobedient and argumentative people.” |
| Romans 11:6 | And (de | δέ | conj) if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace. |
| Romans 11:7 | What then? Israel failed to obtain what it was seeking, but (de | δέ | conj) the elect obtained it. The rest were hardened, |
| Romans 11:12 | Now (de | δέ | conj) if their transgression means riches for the world and their failure means riches for the Gentiles, how much more will their full inclusion mean! |
| Romans 11:13 | I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I take pride in my ministry, |
| Romans 11:16 | If the dough offered as first fruits is holy, so also is the whole lump; and if the root is holy, so also are the branches. |
| Romans 11:17 | But (de | δέ | conj) if some of the branches were broken off, and (de | δέ | conj) you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, |
| Romans 11:18 | do not become arrogant toward the branches. But (de | δέ | conj) if you do, consider this: it is not you who support the root, but the root that supports you. |
