| Acts 28:9 |
And (de | δέ | conj) when this happened, the rest of the people on the island who had diseases also came and were cured. |
| Acts 28:11 |
After three months we put out to sea in a ship that had wintered at the island, a ship of Alexandria, with the “Heavenly Twins” as a figurehead. |
| Acts 28:16 |
And (de | δέ | conj) when we entered Rome, Paul was allowed to stay by himself, with a soldier guarding him. |
| Acts 28:17 |
And (de | δέ | conj) it happened that after three days Paul called together the leaders of the Jews. And (de | δέ | conj) when they gathered, he said to them: “My brothers, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. |
| Acts 28:19 |
But (de | δέ | conj) when the Jews objected, I was compelled to appeal to Caesar, but not as though I had some charge to bring against my own people. |
| Acts 28:21 |
And (de | δέ | conj) they said to him, “We have received no letters from Judea about you, nor have any of the brothers come from there and reported or spoken any bad about you. |
| Acts 28:22 |
But (de | δέ | conj) we desire to hear from you what you think, for with regard to this sect it is known to us that everywhere it is spoken against.” |
| Acts 28:23 |
When they had arranged a day to meet with him, many came to him at his lodging, and he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets, from morning till evening. |
| Acts 28:24 |
saying, some were convinced by what he said, but (de | δέ | particle) others refused to believe. |
| Acts 28:25 |
And (de | δέ | conj) not being in harmony among themselves, they departed after Paul made one further statement. “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: |
| Acts 28:30 |
Paul lived there two whole years in his own rented house and welcomed all who came to him, |
| Romans 1:12 |
that is, that we may be mutually encouraged by each other’s faith, I by yours and you by mine. |
| Romans 1:13 |
I want you to know, brethren, that I often intended to come to you (but have been prevented until now) so that I might have some fruit among you, just as among the rest of the Gentiles. |
| Romans 1:17 |
For in it the righteousness of God is revealed from faith to faith; as it is written, “The righteous by faith will live.” |
| Romans 2:2 |
And (de | δέ | conj) we know that the judgment of God is according to truth with respect to those who practice such things. |
| Romans 2:3 |
Do you suppose, whoever you are, when you judge those who practice such things yet do them yourself, that you will escape the judgment of God? |
| Romans 2:5 |
But (de | δέ | conj) because of your stubbornness and your unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed, |
| Romans 2:8 |
but (de | δέ | particle) to those who are self-seeking and do not obey the truth but (de | δέ | conj) obey unrighteousness, there will be wrath and fury. |
| Romans 2:10 |
but (de | δέ | conj) glory and honor and peace for everyone who does good, for the Jew first and also for the Greek. |
| Romans 2:17 |
But (de | δέ | conj) if you call yourself a Jew, and rely on the law, and boast in God, |
| Romans 2:25 |
to be sure, circumcision is of value if you practice the law, but (de | δέ | conj) if you are a transgressor of the law, your circumcision has become uncircumcision. |
| Romans 3:4 |
By no means! Let God be true and (de | δέ | conj) every man a liar. As it is written, “so that you may be justified in your words and prevail when you are judged.” |
| Romans 3:5 |
But (de | δέ | conj) if our unrighteousness demonstrates the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I use a human argument!) |
| Romans 3:7 |
But (de | δέ | conj) if by my lie God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? |
| Romans 3:19 |
Now (de | δέ | conj) we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. |