2 Tim 1:3–5 is one long Greek sentence, and it illustrates the dangers of breaking up a long Greek sentence into shorter English sentences, and also the danger of connecting the phrases merely sequentially. Why was Paul so thankful, despite the fact of his imprisonment and coming execution?

When Greek lays out a sequence of events, it tends to use anarthrous participles followed by an indicative verb. The question for the student is how to translate the participle into proper English. In our passage, the participle is actually telling us why the false teachers turned aside to error.

This is a rather technical blog on the nature of Greek appositional constructions. I imagine I lost many of you with that first sentence, but the distinction between the two forms is important exegetically. If you read "x of y," is "y" the same thing as "x" or is "y" explaining something about "x"?

When the woman answers Jesus, "Yes, Lord," is she agreeing or disagreeing? Most translations use an adversative like "but" for the following γάρ even though that gloss does not appear in the lexicon. Are they right to do so?

Idioms can be difficult enough to translate; but when we don't know their background, we run the risk of serious mistranslation.