saying, “What shall we do with these men? For that a notable sign has been done through them is evident (phaneron | φανερόν | nom sg neut) to all who live in Jerusalem, and we are unable to deny it.

For nothing is hidden that will not be disclosed (phaneron | φανερόν | nom sg neut), nor secret that will not come to light (phaneron | φανερόν | acc sg neut).

King Herod heard about this, for Jesus’ name had become well known (phaneron | φανερόν | nom sg neut). Some were saying, “John the baptizer has been raised from the dead. That is why miraculous powers are at work miraculous powers in him.”

For nothing For is hidden except to be disclosed; nor is anything concealed, except to come to light (phaneron | φανερόν | acc sg neut).

But he warned them repeatedly not to disclose (phaneron | φανερόν | acc sg masc) who he was.

And he sternly warned them that they should not make him known (phaneron | φανερόν | acc sg masc)

the son of Serug, the son of Reu, the son of Peleg (Phalek | Φάλεκ | gen sg masc), the son of Eber, the son of Shelah,

And the city has no need of sun or moon to shine (phainōsin | φαίνωσιν | pres act subj 3 pl) on it, for the glory of God floods it with light, and its lamp is the Lamb.

the light of a lamp will (phanē | φάνῃ | aor act subj 3 sg) never again shine (phanē | φάνῃ | aor act subj 3 sg) in you, and the voice of bridegroom and bride will never again be heard in you; for your merchants were the great ones of the earth, and all nations were deceived by your magic spells.

The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them were darkened; for a third of the day there (phanē | φάνῃ | aor act subj 3 sg) was (phanē | φάνῃ | aor act subj 3 sg) no light (phanē | φάνῃ | aor act subj 3 sg), and for a third of the night as well.