For if God did (epheisato | ἐφείσατο | aor mid ind 3 sg) not spare (epheisato | ἐφείσατο | aor mid ind 3 sg) the natural branches, perhaps he (pheisetai | φείσεται | fut mid ind 3 sg) will (pheisetai | φείσεται | fut mid ind 3 sg) not spare (pheisetai | φείσεται | fut mid ind 3 sg) you either.

He (epheisato | ἐφείσατο | aor mid ind 3 sg) who did (epheisato | ἐφείσατο | aor mid ind 3 sg) not spare (epheisato | ἐφείσατο | aor mid ind 3 sg) his own Son, but delivered him up for us all, how will he not also, along with him, graciously give us all things?

I know that there will come to you after my departure savage wolves, not sparing (pheidomenoi | φειδόμενοι | pres mid ptcp nom pl masc) the flock.

But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light (phengos | φέγγος | acc sg neut),

“Immediately after the suffering of those days, the sun will be darkened and the moon will not give its light (phengos | φέγγος | acc sg neut), and the stars will fall from the sky and the powers of the heavens will be shaken.

For where jealousy and selfish ambition exist, there you will find disorder and every evil (phaulon | φαῦλον | nom sg neut) practice.

beyond reproach in your healthy instruction, so that the opponent may be put to shame because he has nothing evil (phaulon | φαῦλον | acc sg neut) to say against us.

For we must all appear before the judgment seat of Christ, so that each one may be repaid according to what he has done while in the body, whether good or bad (phaulon | φαῦλον | acc sg neut).

even before they were born or had done anything either good or bad (phaulon | φαῦλον | acc sg neut) so that God’s purpose according to election might stand,

and will come out — those who have done good, to a resurrection unto life, and those who have practiced evil (phaula | φαῦλα | acc pl neut), to a resurrection unto condemnation.