For by the grace given to me I say to every one among you that he should not think of himself more highly than he ought to think (phronein | φρονεῖν | pres act inf ); but to think (phronein | φρονεῖν | pres act inf ) with sober judgment, as God has assigned to each a measure of faith.

That is true. They were broken off because of unbelief, and you stand by faith. Do (phronei | φρόνει | pres act imperative 2 sg) not be (phronei | φρόνει | pres act imperative 2 sg) proud, but stand in awe.

For those who live according to the flesh have (phronousin | φρονοῦσιν | pres act ind 3 pl) set (phronousin | φρονοῦσιν | pres act ind 3 pl) their (phronousin | φρονοῦσιν | pres act ind 3 pl) minds (phronousin | φρονοῦσιν | pres act ind 3 pl) on the things of the flesh, but those who live according to the Spirit have set their minds on the things of the Spirit.

But we desire to hear from you what you think (phroneis | φρονεῖς | pres act ind 2 sg), for with regard to this sect it is known to us that everywhere it is spoken against.”

But after turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you (phroneis | φρονεῖς | pres act ind 2 sg) are (phroneis | φρονεῖς | pres act ind 2 sg) not thinking (phroneis | φρονεῖς | pres act ind 2 sg) the thoughts of God, but those of men.”

But Jesus turned and said to Peter, “Get behind me, Satan! You are an obstacle in my way, because you (phroneis | φρονεῖς | pres act ind 2 sg) are (phroneis | φρονεῖς | pres act ind 2 sg) not thinking (phroneis | φρονεῖς | pres act ind 2 sg) the thoughts of God but those of men.”

You believe that God is one; you do well. Even the demons believe, and shudder (phrissousin | φρίσσουσιν | pres act ind 3 pl).

Brothers, do not be children in your thinking (phresin | φρεσίν | dat pl fem). Rather, in evil be infants but in your thinking (phresin | φρεσίν | dat pl fem) be adults.

For there are many rebellious people, senseless babblers and deceivers (phrenapatai | φρεναπάται | nom pl masc), especially those of the circumcision.

For if anyone thinks he is something, when he is nothing, he deceives (phrenapata | φρεναπατᾷ | pres act ind 3 sg) himself.