They rose up, drove him out of the town, and took him to a cliff (ophryos | ὀφρύος | gen sg fem) of the hill on which their town was built, so that they could cast him down.

He seized the dragon, that ancient serpent (ophis | ὄφις | nom sg masc) (who is the devil and Satan), and bound him for a thousand years.

Then the serpent (ophis | ὄφις | nom sg masc) spouted water like a river out of his mouth after the woman to sweep her away by a flood,

But the woman was given the two wings of a great eagle so she could fly away into the wilderness to the place where she would be taken care of for a time, and times, and half a time, safe from the presence of the serpent (opheōs | ὄφεως | gen sg masc).

And the great dragon was thrown down, that ancient serpent (ophis | ὄφις | nom sg masc), who is called the devil and Satan, the deceiver of the whole world — he was thrown down to the earth, and his angels were thrown down with him.

For the power of the horses is in their mouths and in their tails, for their tails are like serpents (ophesin | ὄφεσιν | dat pl masc), having heads; and with them they inflict harm.

But I am afraid, however, that just as the serpent (ophis | ὄφις | nom sg masc) deceived Eve by his craftiness, so your minds may be led astray from the simplicity and purity that is in Christ.

And let us not put Christ to the test, as some of them did, and were destroyed by serpents (opheōn | ὄφεων | gen pl masc).

And just as Moses lifted up the serpent (ophin | ὄφιν | acc sg masc) in the wilderness, so must the Son of Man be lifted up,

What father among you, should his son ask for a fish, will instead of a fish, give him a snake (ophin | ὄφιν | acc sg masc)?