And nothing in creation is hidden from God’s sight, but everything is uncovered and exposed to the eyes (ophthalmois | ὀφθαλμοῖς | dat pl masc) of the one to whom we must give account.
I pray that, with the eyes (ophthalmous | ὀφθαλμούς | acc pl masc) of your heart enlightened, you may comprehend the hope to which he has called you, what are the rich benefits of his glorious inheritance among the saints,
What then became of the blessing you enjoyed? For I testify about you that, if possible, you would have torn out your eyes (ophthalmous | ὀφθαλμούς | acc pl masc) and given them to me!
O foolish Galatians! Who has bewitched you, before whose eyes (ophthalmous | ὀφθαλμούς | acc pl masc) Jesus Christ was publicly exhibited as crucified?
in an instant, in the twinkling of an eye (ophthalmou | ὀφθαλμοῦ | gen sg masc), at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
The eye (ophthalmos | ὀφθαλμός | nom sg masc) cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”
If the whole body were an eye (ophthalmos | ὀφθαλμός | nom sg masc), where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
And if the ear should say, “Since I am not an eye (ophthalmos | ὀφθαλμός | nom sg masc), I am not part of the body,” it would not for that reason cease to be part of the body.
But, as it is written, “No eye (ophthalmos | ὀφθαλμός | nom sg masc) has seen, no ear has heard, nor has the mind of man imagined, the things that God has prepared for those who love him.”
