so that when I come (parousias | παρουσίας | gen sg fem) again to you, your boasting in Christ Jesus might abound because of me.

For some are saying, “His letters are weighty and forceful, but his physical presence (parousia | παρουσία | nom sg fem) is weak, and his rhetoric amounts to nothing.”

And not only by his arrival (parousia | παρουσίᾳ | dat sg fem) but also by the encouragement with which he was encouraged by you, as he reported to us your strong affection, your deep sorrow, your ardent concern for me, so that I rejoiced more than ever.

But God, who encourages the downcast, encouraged us with the arrival (parousia | παρουσίᾳ | dat sg fem) of Titus.

But I rejoice at the coming (parousia | παρουσίᾳ | dat sg fem) of Stephanas, Fortunatus, and Achaicus because they have supplied what was lacking from you,

But each in his own order: Christ, the firstfruits; then, those who belong to Christ, when he comes (parousia | παρουσίᾳ | dat sg fem).

and they knew nothing until the flood came and took them all away, so will the coming (parousia | παρουσία | nom sg fem) of the Son of Man be.

For as were the days of Noah, so will be the coming (parousia | παρουσία | nom sg fem) of the Son of Man.

For as the lightning comes from the east and flashes to the west, so will the coming (parousia | παρουσία | nom sg fem) of the Son of Man be.

And when he was seated on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when are these things to take place, and what will be the sign of your coming (parousias | παρουσίας | gen sg fem) and the consummation of the age?”