Therefore what God has joined (synezeuxen | συνέζευξεν | aor act ind 3 sg) together, let not man divide.”

So then they are no longer two, but one flesh. Therefore what God has joined (synezeuxen | συνέζευξεν | aor act ind 3 sg) together, no one must separate.”

Trustworthy is the saying, for: “If we died together, we (syzēsomen | συζήσομεν | fut act ind 1 pl) will (syzēsomen | συζήσομεν | fut act ind 1 pl) also live together (syzēsomen | συζήσομεν | fut act ind 1 pl).

I do not say this to condemn you, for I have said previously that you are in our hearts; thus we live (syzēn | συζῆν | pres act inf ) and die together.

Now if we have died with Christ, we believe that we (syzēsomen | συζήσομεν | fut act ind 1 pl) will (syzēsomen | συζήσομεν | fut act ind 1 pl) also live (syzēsomen | συζήσομεν | fut act ind 1 pl) with him.

So the city was filled with the confusion (synchuseōs | συγχύσεως | gen sg fem), and they rushed with a single purpose into the theater, dragging with them Gaius and Aristarchus, Macedonians, traveling-companions of Paul.

The Samaritan woman said to him, “How is it that you, a Jew, are asking for a drink from me, a woman from Samaria?” (For Jews use (synchrōntai | συγχρῶνται | pres mid ind 3 pl) nothing in common (synchrōntai | συγχρῶνται | pres mid ind 3 pl) with Samaritans.)

And while they were trying to kill him, a report was sent up to the commanding officer of the detachment that all Jerusalem was in an uproar (synchunnetai | συγχύννεται | pres pass ind 3 sg).

When the seven days were about to be completed, the Jews from Asia, upon seeing him in the temple, stirred (synecheon | συνέχεον | imperf act ind 3 pl) up the whole crowd and laid hands on him,

So then some were shouting one thing, some another, for the assembly was in confusion (synkechumenē | συγκεχυμένη | perf pass ptcp nom sg fem), and most of them did not know why they had assembled.