Bill Mounce

For an Informed Love of God

εἰμί

Vocabulary form: 
eijmiv
Definition: 

I am, exist, live, am present

Frequency: 
2,462
GK: 
1639
Forms: 
(h[mhn), e[somai, -, -, -, -
Mnemonics: 

I am Amy.

Mnemonic Singing: 

Just as I am without one plea

Mnemonics

I EXIST, or else I wouldn't be A "ME".

Biblical Concordance

Luke 6:12 It happened in those days that Jesus went out to the mountain to pray, and spent the whole night (ēn | ἦν | imperf act ind 3 sg) in prayer to God.
Luke 6:20 Then, looking up at his disciples, he said: “Blessed are you poor, for yours is (estin | ἐστίν | pres act ind 3 sg) the kingdom of God.
Luke 6:22 Blessed are (este | ἐστε | pres act ind 2 pl) you when people hate you, and when they exclude you and insult you and reject your name as evil on account of the Son of Man!
Luke 6:32 And if you love those who love you, what credit is (estin | ἐστίν | pres act ind 3 sg) it (estin | ἐστίν | pres act ind 3 sg) to you? For even sinners love those who love them.
Luke 6:33 And if you do good to those who love you, what credit is (estin | ἐστίν | pres act ind 3 sg) that (estin | ἐστίν | pres act ind 3 sg) to you? Even sinners do the same.
Luke 6:34 And if you lend to those from whom you hope to receive, what credit is (estin | ἐστίν | pres act ind 3 sg) that (estin | ἐστίν | pres act ind 3 sg) to you? Even sinners lend to sinners that they may receive in return.
Luke 6:35 But love your enemies, and do good, and lend, expecting nothing in return. Then your reward will be (estai | ἔσται | fut mid ind 3 sg) great, and you will be (esesthe | ἔσεσθε | fut mid ind 2 pl) sons of the Most High, for he is (estin | ἐστιν | pres act ind 3 sg) kind to the ungrateful and evil.
Luke 6:36 “Be compassionate, just as your Father is (estin | ἐστίν | pres act ind 3 sg) compassionate.
Luke 6:40 A student is (estin | ἔστιν | pres act ind 3 sg) not above his teacher, but everyone when fully prepared will be (estai | ἔσται | fut mid ind 3 sg) like his teacher.
Luke 6:43 “For it (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) not a good tree that bears bad fruit, nor again, a bad tree that bears good fruit,
Luke 6:47 Everyone who comes to me and hears my words and does them — I will show you whom he is (estin | ἐστίν | pres act ind 3 sg) like:
Luke 6:48 he (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) like a man building a house, who dug deep and laid the foundation on bedrock; when a flood arose, the river broke against that house but could not shake it, because it had been well built.
Luke 6:49 But the one who hears and does not do them is (estin | ἐστιν | pres act ind 3 sg) like a man building a house on the ground without a foundation; when the river burst against it, immediately it fell, and the ruin of that house was great.”
Luke 7:2 The servant of a certain centurion who was (ēn | ἦν | imperf act ind 3 sg) highly valued by him was sick and about to die.
Luke 7:4 And when they came to Jesus, they pleaded with him earnestly, saying, “He (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) worthy that you should grant this,
Luke 7:6 So Jesus went with them. And when he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I (eimi | εἰμι | pres act ind 1 sg) am (eimi | εἰμι | pres act ind 1 sg) not worthy that you should come under my roof.
Luke 7:8 For I too am (eimi | εἰμι | pres act ind 1 sg) a man set under authority, having soldiers under me: and I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”
Luke 7:12 As Jesus approached the gate of the town, a man who had died was being carried out — the only son of his mother (she was (ēn | ἦν | imperf act ind 3 sg) a widow). A large crowd was (ēn | ἦν | imperf act ind 3 sg) with her.
Luke 7:19 sent them to the Lord, saying, “Are (ei | εἶ | pres act ind 2 sg) you the one who was to come, or should we expect someone else?”
Luke 7:20 The men went to Jesus and said, “John the Baptist has sent us to you to ask, ‘Are (ei | εἶ | pres act ind 2 sg) you the one who is to come, or should we expect someone else?’”
Luke 7:23 And blessed is (estin | ἐστιν | pres act ind 3 sg) whoever is not offended by me.”
Luke 7:25 what did you go out to see? A man dressed in luxurious clothing? Those who wear expensive clothing and live in luxury are (eisin | εἰσίν | pres act ind 3 pl) found in royal palaces.
Luke 7:27 This is (estin | ἐστιν | pres act ind 3 sg) he of whom it is written, ‘Behold, I am sending my messenger ahead of you, who will prepare your way before you.’
Luke 7:28 I tell you, among those born of women there (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) no one greater than John. Yet the one who is least in the kingdom of God is (estin | ἐστιν | pres act ind 3 sg) greater than he.”
Luke 7:31 “To what then shall I compare the people of this generation? What are they (eisin | εἰσίν | pres act ind 3 pl) like?
Luke 7:32 They (eisin | εἰσιν | pres act ind 3 pl) are (eisin | εἰσιν | pres act ind 3 pl) like children sitting in the marketplace and calling to one another, ‘We played the flute for you, but you did not dance; we wailed in mourning, but you did not weep.’
Luke 7:37 Now there (ēn | ἦν | imperf act ind 3 sg) was (ēn | ἦν | imperf act ind 3 sg) a woman known in the city as a sinner, and when she learned that Jesus was reclining at table in the house of the Pharisee, she brought an alabaster jar of perfume,
Luke 7:39 When the Pharisee who had invited him saw this, he said to himself, “If this man were (ēn | ἦν | imperf act ind 3 sg) a prophet, he would know who and what kind of woman this is who is touching him — that she (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) a sinner.”
Luke 7:41 “There (ēsan | ἦσαν | imperf act ind 3 pl) were (ēsan | ἦσαν | imperf act ind 3 pl) two debtors to a certain moneylender. The one owed five hundred denarii, and the other fifty.
Luke 7:49 Then those reclining at table with him began to say to themselves, “Who is (estin | ἐστιν | pres act ind 3 sg) this, who even forgives sins?”
Luke 8:2 as well as certain women who had been (ēsan | ἦσαν | imperf act ind 3 pl) healed from evil spirits and diseases (Mary who is called Magdalene, from whom seven demons had gone out,
Luke 8:9 Now his disciples were questioning him as to what this parable meant (eiē | εἴη | pres act opt 3 sg).
Luke 8:11 “Now this is (estin | ἔστιν | pres act ind 3 sg) what the parable means: The seed is (estin | ἐστίν | pres act ind 3 sg) the word of God.
Luke 8:12 Those along the path are (eisin | εἰσιν | pres act ind 3 pl) the ones who hear — then the devil comes and takes away the word from their heart, so that they may not believe and be saved.
Luke 8:14 As for what fell among the thorns — these are (eisin | εἰσιν | pres act ind 3 pl) the ones who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and they do not bring fruit to maturity.
Luke 8:15 But as for that in the good soil — these are (eisin | εἰσιν | pres act ind 3 pl) the ones who, having heard with an honest and good heart, hold firmly onto the word and bear fruit through patient endurance.
Luke 8:17 For nothing is (estin | ἐστιν | pres act ind 3 sg) hidden that will not be disclosed, nor secret that will not come to light.
Luke 8:21 In response he said to them, “Those who hear and do the word of God are (eisin | εἰσιν | pres act ind 3 pl) my mother and my brothers.”
Luke 8:25 He said to them, “Where is your faith?” They were afraid and amazed, saying to one another, “Who, then, is (estin | ἐστιν | pres act ind 3 sg) this that he commands even the winds and the water and they obey him?”
Luke 8:26 Then they came to land in the region of the Gerasenes, which is (estin | ἐστίν | pres act ind 3 sg) across the lake from Galilee.
Luke 8:30 Jesus asked him, “What is (estin | ἐστιν | pres act ind 3 sg) your name?” And he said, “Legion.” (For many demons had entered him.)
Luke 8:32 A large herd of pigs was (ēn | ἦν | imperf act ind 3 sg) grazing there on the hillside; and the demons begged Jesus to permit them to go into them, and he gave them permission.
Luke 8:38 But the man from whom the demons had gone out begged to go (einai | εἶναι | pres act inf ) with him, but Jesus sent him away, saying,
Luke 8:40 As Jesus was returning the crowd welcomed him, for they were (ēsan | ἦσαν | imperf act ind 3 pl) all waiting for him.
Luke 8:42 because he had (ēn | ἦν | imperf act ind 3 sg) an only daughter, about twelve years old, and she was dying. As he went, the crowds were pressing in on him.
Luke 8:43 Now there (ousa | οὖσα | pres act ptcp nom sg fem) was (ousa | οὖσα | pres act ptcp nom sg fem) a woman who had suffered a flow of blood for twelve years, but she was not able to be healed by anyone.
Luke 9:9 Herod said, “John I beheaded, but who is (estin | ἐστιν | pres act ind 3 sg) this about whom I hear such things?” So he was trying to see him.
Luke 9:12 Now the day began to wear away, so the twelve came and said to him, “Send the crowd away so that they may go into the surrounding villages and countryside and secure lodging and get provisions, for we (esmen | ἐσμέν | pres act ind 1 pl) are (esmen | ἐσμέν | pres act ind 1 pl) in a desolate place here.”
Luke 9:13 But he said to them, “You give them something to eat.” They said, “We have (eisin | εἰσίν | pres act ind 3 pl) no more than five loaves and two fish, unless we go and buy food for all these people.”
Luke 9:14 For there were (ēsan | ἦσαν | imperf act ind 3 pl) about five thousand men. He said to his disciples, “Have them sit down in groups of about fifty each.”

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