Forms of the word

Dictionary
ὁ, ἡ, τό
Greek transliteration
ho
Simplified transliteration
ho

Numbers

Strong's number
3588
GK Number
3836

Statistics

Frequency in New Testament
19867
Morphology of Biblical Greek Tag
a-1a(2b)
Gloss
(often not translated) the, this, that, who
Definition
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Romans 5:12 Therefore, just as sin came into the (ton | τόν | acc sg masc) world through one man, and death through sin, and so death spread to all because all have sinned —.
Romans 5:14 Nevertheless death reigned from Adam until Moses, even over those (tous | τούς | acc pl masc) whose sinning was not like the (tēs | τῆς | gen sg fem) transgression of Adam, who was a type of the (tou | τοῦ | gen sg masc) coming one.
Romans 5:15 But the (to | τό | nom sg neut) free gift is not like the (to | τό | nom sg neut) transgression. For if the (hoi | οἱ | nom pl masc) many died through the ( | τῷ | dat sg neut) transgression of the (tou | τοῦ | gen sg masc) one, much more did the ( | | nom sg fem) grace of (tou | τοῦ | gen sg masc) God and the ( | | nom sg fem) gift that came by the grace of the (tou | τοῦ | gen sg masc) one man Jesus Christ overflow to the (tous | τούς | acc pl masc) many.
Romans 5:16 And the (to | τό | nom sg neut) gift is not like the result of that one man’s sin; for the (to | τό | nom sg neut) judgment following the one transgression led to condemnation, but the (to | τό | nom sg neut) free gift following the many transgressions led to justification.
Romans 5:17 For if by the ( | τῷ | dat sg neut) transgression of the (tou | τοῦ | gen sg masc) one man death reigned through that (tou | τοῦ | gen sg masc) one, much more will those (hoi | οἱ | nom pl masc) who receive the (tēn | τήν | acc sg fem) abundance of (tēs | τῆς | gen sg fem) grace and the (tēs | τῆς | gen sg fem) gift of (tēs | τῆς | gen sg fem) righteousness reign in life through the (tou | τοῦ | gen sg masc) one, Jesus Christ.
Romans 5:19 For just as through one man’s disobedience the (hoi | οἱ | nom pl masc) many were made sinners, so also through the (tēs | τῆς | gen sg fem) one man’s obedience the (hoi | οἱ | nom pl masc) many will be made righteous.
Romans 5:20 Now the law came in so that the (to | τό | nom sg neut) transgression might increase; but where sin increased, grace increased all the more,
Romans 5:21 so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Romans 6:1 What then shall we say? — “Let us continue in ( | τῇ | dat sg fem) sin so that grace may increase”?
Romans 6:2 By no means! How can we who died to ( | τῇ | dat sg fem) sin go on living in it?
Romans 6:3 Or do you not know that we who were baptized into Christ Jesus were baptized into his death?
Romans 6:4 Therefore we were buried with him by baptism into death, so that just as Christ was raised from the dead by the (tēs | τῆς | gen sg fem) glory of the (tou | τοῦ | gen sg masc) Father, we might walk in newness of life.
Romans 6:5 For if we have become united with him in the ( | τῷ | dat sg neut) likeness of (tou | τοῦ | gen sg masc) his death, we will certainly be united with him in the likeness of his (tēs | τῆς | gen sg fem) resurrection.
Romans 6:6 We know that our old self was crucified with him, so that the (to | τό | nom sg neut) body of (tēs | τῆς | gen sg fem) sin would be rendered powerless, so (tou | τοῦ | gen sg neut) that we would no longer be enslaved by ( | τῇ | dat sg fem) sin;
Romans 6:7 for the (ho | | nom sg masc) one who has died has been set free from sin.
Romans 6:10 For the death he died, he died to ( | τῇ | dat sg fem) sin once for all; but the life he lives, he lives to ( | τῷ | dat sg masc) God.
Romans 6:11 So you too consider yourselves to be dead to ( | τῇ | dat sg fem) sin but alive to ( | τῷ | dat sg masc) God in Christ Jesus.
Romans 6:12 Therefore do not let sin reign in your mortal body so that you obey its desires.
Romans 6:13 Do not continue to present your members to ( | τῇ | dat sg fem) sin as instruments for unrighteousness, but present yourselves to ( | τῷ | dat sg masc) God as alive from the dead, and your members to ( | τῷ | dat sg masc) God as instruments for righteousness.
Romans 6:17 But thanks be to ( | τῷ | dat sg masc) God that though you were slaves of (tēs | τῆς | gen sg fem) sin, you became obedient from the heart to that pattern of teaching to which you were committed,
Romans 6:18 and having been set free from sin, you became slaves of ( | τῇ | dat sg fem) righteousness.
Romans 6:19 (I am speaking in human terms because of your natural limitations.) For just as you presented your members as slaves to ( | τῇ | dat sg fem) impurity and to ( | τῇ | dat sg fem) lawlessness leading to more lawlessness, so now present your members as slaves to ( | τῇ | dat sg fem) righteousness, leading to sanctification.
Romans 6:20 For when you were slaves of (tēs | τῆς | gen sg fem) sin, you were free with regard to ( | τῇ | dat sg fem) righteousness.
Romans 6:21 Therefore what fruit were you getting at that time from the things of which you are now ashamed? For the (to | τό | nom sg neut) end of those things is death.
Romans 6:22 But now, freed from sin and enslaved to ( | τῷ | dat sg masc) God, the (ton | τόν | acc sg masc) fruit you get leads to sanctification, and its (to | τό | acc sg neut) outcome, eternal life.

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