Forms of the word

Dictionary
ὁ, ἡ, τό
Greek transliteration
ho
Simplified transliteration
ho

Numbers

Strong's number
3588
GK Number
3836

Statistics

Frequency in New Testament
19867
Morphology of Biblical Greek Tag
a-1a(2b)
Gloss
(often not translated) the, this, that, who
Definition
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Romans 8:32 He who did not spare his own Son, but delivered him up for us all, how will he not also, along with him, graciously give us all things?
Romans 8:33 Who will bring a charge against God’s elect? It is God who (ho | | nom sg masc) justifies.
Romans 8:34 Who is it that (ho | | nom sg masc) condemns? Christ Jesus is the (ho | | nom sg masc) one who died — and more than that, he was raised — who is at the right hand of (tou | τοῦ | gen sg masc) God, who also is interceding for us.
Romans 8:35 Who can separate us from the (tēs | τῆς | gen sg fem) love of (tou | τοῦ | gen sg masc) Christ? Can tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
Romans 8:36 As it is written, “For your sake we face death all day long; we are regarded as sheep to be slaughtered.”
Romans 8:37 No, in all these things we are winning a most glorious victory through him (tou | τοῦ | gen sg masc) who loved us.
Romans 8:39 nor height, nor depth, nor any other created thing will be able to separate us from the (tēs | τῆς | gen sg fem) love of (tou | τοῦ | gen sg masc) God in Christ Jesus our Lord.
Romans 9:1 I am telling the truth in Christ — I am not lying; my conscience convinces me in the Holy Spirit —
Romans 9:2 that I have great sorrow and unceasing anguish in ( | τῇ | dat sg fem) my heart.
Romans 9:3 For I could wish that I myself were accursed, cut off from Christ, for the sake of (tōn | τῶν | gen pl masc) my brethren, my kinsmen according to the flesh,
Romans 9:4 who are Israelites. To them belong the ( | | nom sg fem) adoption, the ( | | nom sg fem) glory, the (hai | αἱ | nom pl fem) covenants, the ( | | nom sg fem) giving of the law, the ( | | nom sg fem) temple worship, and the (hai | αἱ | nom pl fem) promises.
Romans 9:5 To them belong the (hoi | οἱ | nom pl masc) patriarchs, and from them by human descent came the (ho | | nom sg masc) Christ, who (ho | | nom sg masc) is God over all, blessed forever. Amen.
Romans 9:6 But it is not as though the (ho | | nom sg masc) word of (tou | τοῦ | gen sg masc) God had failed. For not all who (hoi | οἱ | nom pl masc) are descended from Israel are actually Israel;
Romans 9:8 This means it is not the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) flesh who are children of (tou | τοῦ | gen sg masc) God, but the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) promise are counted as descendants.
Romans 9:9 For this is what (ho | | nom sg masc) the promise said: “About this time next year I will return and Sarah will have a son.”
Romans 9:10 Not only that, but when Rebecca had conceived twins by one man, our forefather Isaac —
Romans 9:11 even before they were born or had done anything either good or bad so that God’s purpose according to election might stand,
Romans 9:12 not because of works, but because of his (tou | τοῦ | gen sg masc) call — it was said to her, “The (ho | | nom sg masc) older will serve the ( | τῷ | dat sg masc) younger.”
Romans 9:13 As it is written, “Jacob I loved, but Esau I hated.”
Romans 9:14 What then shall we say? Is there not injustice on God’s part? By no means!
Romans 9:15 For he says to ( | τῷ | dat sg masc) Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Romans 9:16 So then, it does not depend on (tou | τοῦ | gen sg masc) human desire or exertion, but on (tou | τοῦ | gen sg masc) God’s mercy.
Romans 9:17 For the ( | | nom sg fem) scripture says to ( | τῷ | dat sg masc) Pharaoh, “For this very purpose I have raised you up, that I might display my power in you, and that my name might be proclaimed in all the ( | τῇ | dat sg fem) earth.”
Romans 9:19 So you will say to me, “Why then does he still find fault? For who can resist his will?”
Romans 9:20 But who are you, a mere mortal, to criticize God? Certainly the (to | τό | nom sg neut) thing that is molded may not say to the ( | τῷ | dat sg masc) one who molded it, “Why have you made me like this?”

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