Gloss
(often not translated) the, this, that, who
Forms of the word
Dictionary
ὁ, ἡ, τό
Greek transliteration
ho
Simplified transliteration
ho
Numbers
Strong's number
3588
GK Number
3836
Statistics
Frequency in New Testament
19867
Morphology of Biblical Greek Tag
a-1a(2b)
Definition
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
Greek-English Concordance for ὁ
| Romans 4:6 | So also David speaks of the (ton | τόν | acc sg masc) blessedness of the (tou | τοῦ | gen sg masc) one to whom God credits righteousness apart from works: |
| Romans 4:7 | “Blessed are those whose lawless deeds are forgiven, and whose sins are covered. |
| Romans 4:9 | Therefore, is this blessedness for the (tēn | τήν | acc sg fem) circumcised alone, or is it also for the (tēn | τήν | acc sg fem) uncircumcised? For we say, “It was to (tō | τῷ | dat sg masc) Abraham that (hē | ἡ | nom sg fem) faith was credited as righteousness.” |
| Romans 4:11 | He received the sign of circumcision as a seal of the (tēs | τῆς | gen sg fem) righteousness that he had by (tēs | τῆς | gen sg fem) faith while he was still uncircumcised, so that he would be the father of all who (tōn | τῶν | gen pl masc) believe but have never been circumcised, that they too might have righteousness credited to them. |
| Romans 4:12 | He is also the father of the circumcised who (tois | τοῖς | dat pl masc) are not merely circumcised but also walk in the (tois | τοῖς | dat pl neut) footsteps of the (tēs | τῆς | gen sg fem) faith that our father Abraham had while he was still uncircumcised. |
| Romans 4:13 | For the (hē | ἡ | nom sg fem) promise that he would be heir of the world did not come to (tō | τῷ | dat sg masc) Abraham or to (tō | τῷ | dat sg neut) his descendants through the law, but through the righteousness of faith. |
| Romans 4:14 | if the (hoi | οἱ | nom pl masc) heirs are those who follow the law, then faith is meaningless and the (hē | ἡ | nom sg fem) promise is void. |
| Romans 4:15 | For the (ho | ὁ | nom sg masc) Law brings about wrath, but where there is no law, there can be no violation. |
| Romans 4:16 | For this reason the (tēn | τήν | acc sg fem) promise is based on faith, that it may depend on grace and be made certain to all his (tō | τῷ | dat sg neut) descendants, not only to those (tō | τῷ | dat sg neut) who are under the (tou | τοῦ | gen sg masc) law, but also to those (tō | τῷ | dat sg neut) who share the faith of Abraham, who is the father of us all. |
| Romans 4:17 | As it is written, “I have made you the father of many nations.” He is our father, in the presence of God in whom he believed, the (tou | τοῦ | gen sg masc) God who gives life to the (tous | τούς | acc pl masc) dead and calls into being the (ta | τά | acc pl neut) things that do not exist. |
| Romans 4:18 | Hoping against hope, Abraham believed that he would become the father of many nations according to what (to | τό | acc sg neut) had been spoken, “So will your descendants be.” |
| Romans 4:19 | Not being weak in (tē | τῇ | dat sg fem) faith, he considered his own body as dead (since he was about a hundred years old), and the (tēn | τήν | acc sg fem) barrenness of (tēs | τῆς | gen sg fem) Sarah’s womb. |
| Romans 4:20 | He did not waver in (tē | τῇ | dat sg fem) unbelief regarding the (tēn | τήν | acc sg fem) promise of (tou | τοῦ | gen sg masc) God but was strengthened in (tē | τῇ | dat sg fem) faith, giving glory to (tō | τῷ | dat sg masc) God, |
| Romans 4:24 | but for our sake as well, to whom it will be credited, those (tois | τοῖς | dat pl masc) who believe in the (ton | τόν | acc sg masc) one who raised Jesus our Lord from the dead, |
| Romans 4:25 | who was delivered over to death for our transgressions and raised for our justification. |
| Romans 5:1 | Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, |
| Romans 5:2 | through whom we have also obtained access by (tē | τῇ | dat sg fem) faith into this grace in which we stand, and we rejoice in hope of sharing the (tēs | τῆς | gen sg fem) glory of (tou | τοῦ | gen sg masc) God. |
| Romans 5:3 | And not only that, but we also rejoice in our (tais | ταῖς | dat pl fem) sufferings, knowing that suffering produces endurance, |
| Romans 5:4 | and endurance produces character, and character produces hope, |
| Romans 5:5 | and hope does not disappoint us, because the (hē | ἡ | nom sg fem) love of (tou | τοῦ | gen sg masc) God has been poured out into our hearts through the Holy Spirit who (tou | τοῦ | gen sg neut) was given to us. |
| Romans 5:7 | For rarely will one die for an upright person — though perhaps for a genuinely good person one might actually dare to die. |
| Romans 5:8 | But God demonstrates his love for us in that while we were still sinners Christ died for us. |
| Romans 5:9 | Since we have now been justified by his blood, much more will we be saved from the (tēs | τῆς | gen sg fem) wrath of God through him. |
| Romans 5:10 | For if while we were enemies we were reconciled to (tō | τῷ | dat sg masc) God through the (tou | τοῦ | gen sg masc) death of (tou | τοῦ | gen sg masc) his Son, much more, now that we are reconciled, will we be saved by his life. |
| Romans 5:11 | And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation. |
