I am confident about you (hymas | ὑμᾶς | acc pl 2nd) in the Lord that you will not think otherwise. But the one who is trying to confuse you (hymas | ὑμᾶς | acc pl 2nd) will pay the penalty, whoever he may be.

Such persuasion does not come from the one who calls you (hymas | ὑμᾶς | acc pl 2nd).

You were running well; who hindered you (hymas | ὑμᾶς | acc pl 2nd) from obeying the truth?

Listen! I, Paul, tell you (hymin | ὑμῖν | dat pl 2nd) that if you agree to circumcision, Christ will be of no benefit to you (hymas | ὑμᾶς | acc pl 2nd).

But you (hymeis | ὑμεῖς | nom pl 2nd), my brothers, like Isaac, are children of promise.

I wish I could be with you (hymas | ὑμᾶς | acc pl 2nd) now and change my tone, for I am perplexed about you (hymin | ὑμῖν | dat pl 2nd).

My little children, for whom I am again in the pain of childbirth until Christ is formed in you (hymin | ὑμῖν | dat pl 2nd),

Now to be zealous for a good purpose is always good, not just when I am present with you (hymas | ὑμᾶς | acc pl 2nd).

They zealously seek your (hymas | ὑμᾶς | acc pl 2nd) favor, but for no good purpose. Rather, they want to separate you (hymas | ὑμᾶς | acc pl 2nd) from us so that you will seek them.

So then, have I become your (hymōn | ὑμῶν | gen pl 2nd) enemy by telling you (hymin | ὑμῖν | dat pl 2nd) the truth?