So when you sin against your brothers and wound their conscience (syneidēsin | συνείδησιν | acc sg fem), being weak, you are sinning against Christ.

For if someone should see you who have knowledge, dining in an idol’s temple, will not the conscience (syneidēsis | συνείδησις | nom sg fem) of the one who is weak be emboldened to eat food sacrificed to idols?

However, not everyone has this knowledge. But some, because in former times they were involved with idols, eat this food as though it were an idol sacrifice, and thus their conscience (syneidēsis | συνείδησις | nom sg fem), being weak, is defiled.

Therefore one must be subject, not only because of wrath, but also because of conscience (syneidēsin | συνείδησιν | acc sg fem).

I am telling the truth in Christ — I am not lying; my conscience (syneidēseōs | συνειδήσεως | gen sg fem) convinces me in the Holy Spirit —

They show that the work of the law is written on their hearts, their conscience (syneidēseōs | συνειδήσεως | gen sg fem) bearing witness and their conflicting thoughts accusing or else defending them,

In view of this I do my best to have a clear conscience (syneidēsin | συνείδησιν | acc sg fem) toward God and men at all times.

Looking intently at the council, Paul said, “My brothers, I have lived in all good conscience (syneidēsei | συνειδήσει | dat sg fem) before God up to this day.”

Or let these men themselves tell what wrongdoing they found when I stood before the council (synedriou | συνεδρίου | gen sg neut),

And wanting to know the charge for which they were accusing him, I brought him down to their council (synedrion | συνέδριον | acc sg neut).