while God supported their testimony (synepimartyrountos | συνεπιμαρτυροῦντος | pres act ptcp gen sg masc) by signs and wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
And not only this, but he has been appointed by the churches to be our traveling companion (synekdēmos | συνέκδημος | nom sg masc) as we carry out this act of kindness for the glory of the Lord himself, and to show our readiness.
So the city was filled with the confusion, and they rushed with a single purpose into the theater, dragging with them Gaius and Aristarchus, Macedonians, traveling-companions (synekdēmous | συνεκδήμους | acc pl masc) of Paul.
Simon Peter was following Jesus along with another disciple. Since that disciple was known to the high priest, he went (syneisēlthen | συνεισῆλθεν | aor act ind 3 sg) with Jesus into the courtyard of the high priest,
On the next day the crowd was standing on the other side of the lake. They knew that only one boat had been there, and that Jesus had (syneisēlthen | συνεισῆλθεν | aor act ind 3 sg) not gotten (syneisēlthen | συνεισῆλθεν | aor act ind 3 sg) into the boat with his disciples, but that the disciples had left without him.
As a large crowd was gathering (syniontos | συνιόντος | pres act ptcp gen sg masc) and people were coming to Jesus from one town after another, he spoke using a parable.
Since I could not see due to the brilliance of that light, being led by the hand by those who were with (synontōn | συνόντων | pres act ptcp gen pl masc) me, I went to Damascus.
Now it happened that as he was praying by himself, the disciples were near (synēsan | συνῆσαν | imperf act ind 3 pl) him. He asked them, “Who do the crowds say that I am?”
This water prefigures baptism, which now saves you — not the removal of dirt from the body but the answer of a good conscience (syneidēseōs | συνειδήσεως | gen sg fem) to God — by the resurrection of Jesus Christ,
