If the foot should say, “Since I am not a hand, I am not part of the body,” (sōmatos | σώματος | gen sg neut) it would not for that reason cease to be part of the body (sōmatos | σώματος | gen sg neut).

For indeed the body (sōma | σῶμα | nom sg neut) is not a single member, but many.

For in one Spirit we were all baptized into one body (sōma | σῶμα | acc sg neut), whether Jews or Greeks, slaves or free, and we were all imbued with one Spirit.

For just as the physical body (sōma | σῶμα | nom sg neut) is one yet has many members, and all the members of the body (sōmatos | σώματος | gen sg neut), though many, are one body (sōma | σῶμα | nom sg neut), so also is the body of Christ.

For the one who eats and drinks without discerning the body (sōma | σῶμα | acc sg neut) eats and drinks judgment on himself.

Whoever, therefore, eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body (sōmatos | σώματος | gen sg neut) and blood of the Lord.

and after giving thanks, he broke it, and said, “This is my body (sōma | σῶμα | nom sg neut) which is for you. Do this in remembrance of me.”

Because there is one loaf, we who are many are one body (sōma | σῶμα | nom sg neut), for we all partake of the one loaf.

The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body (sōmatos | σώματος | gen sg neut) of Christ?

But I discipline my body (sōma | σῶμα | acc sg neut) and bring it into subjection, so that having preached to others I myself should not be disqualified.