Now you are Christ’s body (sōma | σῶμα | nom sg neut) and each of you is a member of it.

so that there would be no division in the body (sōmati | σώματι | dat sg neut), but that the members would have the same care for one another.

whereas our presentable members have no such need. Instead, God has so arranged the body (sōma | σῶμα | acc sg neut), giving greater honor to the member that lacked it,

and those members of the body (sōmatos | σώματος | gen sg neut) we consider less honorable we clothe with greater honor, and our unpresentable members are treated with greater modesty,

Quite the contrary, those members of the body (sōmatos | σώματος | gen sg neut) that seem to be weaker are indispensable,

But as it is, there are many members, but one body (sōma | σῶμα | nom sg neut).

If they were all a single member, where would the body (sōma | σῶμα | nom sg neut) be?

But as it is, God arranged the members in the body (sōmati | σώματι | dat sg neut), every one of them, just as he chose.

If the whole body (sōma | σῶμα | nom sg neut) were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

And if the ear should say, “Since I am not an eye, I am not part of the body,” (sōmatos | σώματος | gen sg neut) it would not for that reason cease to be part of the body (sōmatos | σώματος | gen sg neut).