The God of our (hēmōn | ἡμῶν | gen pl 1st) fathers raised Jesus, whom you killed by hanging him on a tree.

saying, “We gave you a strict order to stop teaching in this name. Yet you have filled Jerusalem with your teaching, and you intend to bring on us (hēmas | ἡμᾶς | acc pl 1st) the blood of this man.”

who through the mouth of our (hēmōn | ἡμῶν | gen pl 1st) father David, your servant, by the Holy Spirit did say, ‘Why did the Gentiles rage, and the peoples devise vain schemes?

for we (hēmeis | ἡμεῖς | nom pl 1st) cannot help speaking of the things we have seen and heard.”

And salvation is in no one else, for there is no other name under heaven given among men by which we (hēmas | ἡμᾶς | acc pl 1st) must be saved.”

if we (hēmeis | ἡμεῖς | nom pl 1st) are being examined today about a good deed done to a sick man, by what means this man has been healed,

and you killed the Originator of life, whom God raised from the dead, of which we (hēmeis | ἡμεῖς | nom pl 1st) are witnesses.

The God of Abraham, Isaac, and Jacob — the God of our (hēmōn | ἡμῶν | gen pl 1st) fathers — glorified his servant Jesus, whom you delivered over and disowned in the presence of Pilate, when he had decided to release him.

When Peter saw this, he replied to the people, “Men of Israel, why are you amazed at this, or why do you stare at us (hēmin | ἡμῖν | dat pl 1st), as though by our own power or piety we had made him walk?

But Peter, looking directly at him, as did John, said, “Look at us.” (hēmas | ἡμᾶς | acc pl 1st)