the son of Jesse, the son of Obed, the son of Boaz, the son of Sala (Sala | Σαλά | gen sg masc), the son of Nahshon,

And I will give power to my two witnesses, and they will prophesy for one thousand two hundred and sixty days, clothed in sackcloth.” (sakkous | σάκκους | acc pl masc)

And when he opened the sixth seal, I looked, and there was a great earthquake; the sun became as black as sackcloth (sakkos | σάκκος | nom sg masc) made of hair, the entire moon became like blood,

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works that were done in you had been done in Tyre and Sidon, long ago they would have repented, sitting in sackcloth (sakkō | σάκκῳ | dat sg masc) and ashes.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, had been done the mighty works done in you they would have repented long ago in sackcloth (sakkō | σάκκῳ | dat sg masc) and ashes.

so that no one would be moved (sainesthai | σαίνεσθαι | pres pass inf ) by these afflictions. For you yourselves know that we were destined for this.

Azor was the father of Zadok (Sadōk | Σαδώκ | acc sg masc), Zadok (Sadōk | Σαδώκ | nom sg masc) was the father of Achim, and Achim was the father of Eliud,

(For the Sadducees (saddoukaioi | σαδδουκαῖοι | nom pl masc) say that there is no resurrection, nor angel nor spirit, but the Pharisees confess them all.)

When he said this, an argument broke out between the Pharisees and the Sadducees (Saddoukaiōn | Σαδδουκαίων | gen pl masc), and the assembly was divided.

Now when Paul perceived that one part were Sadducees (Saddoukaiōn | Σαδδουκαίων | gen pl masc) and the other Pharisees, he cried out in the council, “My brothers, I am a Pharisee, a son of Pharisees. It is regarding my hope of a resurrection for the dead that I am on trial.”