For we know that if our earthly house, the tent (skēnous | σκήνους | gen sg neut) we live in, is taken down, we have a building from God, a house not made with hands, eternal, in the heavens.

and because he was of the same trade he stayed with them and worked, for they were tentmakers (skēnopoioi | σκηνοποιοί | nom pl masc) by trade.

Now the Jewish festival of Tabernacles (skēnopēgia | σκηνοπηγία | nom sg fem) was near.

And I heard a loud voice from the throne saying, “Behold, the dwelling place (skēnē | σκηνή | nom sg fem) of God is with man, and he will dwell with them. They will be his people, and he will be with them as their God.

After this I looked, and the temple, that is, the tent (skēnēs | σκηνῆς | gen sg fem) of witness, in heaven was opened,

He opened his mouth in blasphemies against God, to blaspheme his name and his dwelling (skēnēn | σκηνήν | acc sg fem), that is, those who live in heaven.

We have an altar from which those who serve in the tabernacle (skēnē | σκηνῇ | dat sg fem) do not have the right to eat.

By faith he migrated to the land he had been promised, as to a foreign land, living in tents (skēnais | σκηναῖς | dat pl fem) as did Isaac and Jacob, heirs with him of the same promise,

And in the same way he sprinkled with blood both the tent (skēnēn | σκηνήν | acc sg fem) and all the vessels used in worship.

But when Christ appeared as high priest of the good things that have now come, passing through the greater and more perfect tent (skēnēs | σκηνῆς | gen sg fem) (not made with hands, that is, not of this creation),