“On that day the one who is on the housetop, and his belongings (skeuē | σκεύη | nom pl neut) are in the house, must not go down to get them, and likewise the one who is in the field must not turn back.

“No one after lighting a lamp covers it with a container (skeuei | σκεύει | dat sg neut) or puts it under a bed, but places it on a lampstand, so that those who come in may see the light.

and he would not allow anyone to carry merchandise (skeuos | σκεῦος | acc sg neut) through the temple.

But no one can no one enter the house of the strong man and carry off his possessions (skeuē | σκεύη | acc pl neut) his carry off unless first he ties up the strong man; he ties up then he can rob his house. his he can rob

Or how can someone enter the strong man’s house and carry off his belongings (skeuē | σκεύη | acc pl neut), unless he first ties up the strong man? And then he will ransack his house.

and on the third day they threw the ship’s tackle (skeuēn | σκευήν | acc sg fem) overboard with their own hands.

There were seven sons of a man named Sceva (Skeua | Σκευᾶ | gen sg masc), a Jewish high priest, who were doing this.

but having food and clothing (skepasmata | σκεπάσματα | acc pl neut), with these we will be content.

But when they came to Jesus and saw that he was already dead, they did not break his legs (skelē | σκέλη | acc pl neut).

So the soldiers came and broke the legs (skelē | σκέλη | acc pl neut) of the first man, then those of the other one who had been crucified with him.