namely, that the Gentiles are joint heirs, fellow members of the body and sharers together (symmetocha | συμμέτοχα | acc pl neut) in the promise in Christ Jesus through the gospel.

Do you not know that those who perform sacred rites in the temple eat food from the temple, and those who serve at the altar share (symmerizontai | συμμερίζονται | pres mid ind 3 pl) in (symmerizontai | συμμερίζονται | pres mid ind 3 pl) the sacrificial offerings?

I am telling the truth in Christ — I am not lying; my conscience convinces (symmartyrousēs | συμμαρτυρούσης | pres act ptcp gen sg fem) me in the Holy Spirit —

The Spirit himself bears (symmartyrei | συμμαρτυρεῖ | pres act ind 3 sg) witness with our spirit that we are children of God,

They show that the work of the law is written on their hearts, their conscience bearing (symmartyrousēs | συμμαρτυρούσης | pres act ptcp gen sg fem) witness and their conflicting thoughts accusing or else defending them,

So Thomas (called the Twin), said to his fellow (symmathētais | συμμαθηταῖς | dat pl masc) disciples, “Let us also go, that we may die with him.”

from the tribe of Simeon (Symeōn | Συμεών | gen sg masc) twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand,

Simon (Symeōn | Συμεών | nom sg masc) Peter, a servant and apostle of Jesus Christ, to those who have received a faith that through the justice of our God and Savior Jesus Christ is of equal privilege with ours:

Simeon (Symeōn | Συμεών | nom sg masc) has recounted how God first concerned himself about taking from among the Gentiles a people for his name.

Now there were in Antioch in the local church prophets and teachers, both Barnabas and Simeon (Symeōn | Συμεών | nom sg masc) who was called Niger, Lucius the Cyrenian, and Manaen, the foster-brother of Herod the tetrarch, and Saul.