fixing our gaze upon Jesus, the pioneer and perfecter of our faith, who rather than the joy set before him endured a cross, disregarding its shame (aischunēs | αἰσχύνης | gen sg fem), and has now taken his seat at the right hand of the throne of God.

Their end is destruction, their god is the belly, and they glory in their shame (aischunē | αἰσχύνῃ | dat sg fem). Their minds are set on earthly things.

But we have renounced shameful (aischunēs | αἰσχύνης | gen sg fem) hidden deeds. We do not practice cunning, nor do we tamper with the word of God, but by the open declaration of truth we commend ourselves to everyone’s conscience in the sight of God.

and the one who invited both you and him will say to you, ‘Give your place to this person,’ and then with shame (aischunēs | αἰσχύνης | gen sg fem) you will proceed to take the least important place.

nor obscenity (aischrotēs | αἰσχρότης | nom sg fem), foolish talk, or coarse joking, which are not fitting, but rather thanksgiving.

It is therefore necessary to muzzle those who are upsetting entire households by teaching what is not proper for shameful (aischrou | αἰσχροῦ | gen sg neut) gain.

for it is shameful (aischron | αἰσχρόν | nom sg neut) even to speak of what is done by them in secret.

And if they want to find out about something, they should ask their own husbands at home; for it is improper (aischron | αἰσχρόν | nom sg neut) for a woman to speak in church.

For if a woman will not cover her head, she should cut her hair short. But if it is disgraceful (aischron | αἰσχρόν | nom sg neut) for a woman to have her hair cut short or have her head shaved, she should cover her head.

But now But you must put away you those things: all those things: anger, rage, malice, slander, and filthy (aischrologian | αἰσχρολογίαν | acc sg fem) talk from your mouth. your