Definition
the
the
All hail the power of Jesus' name,
let angels prostrate fall.
| Romans 5:12 | Therefore, just as sin came into the (ton | τόν | acc sg masc) world through one man, and death through sin, and so death spread to all because all have sinned —. |
| Romans 5:14 | Nevertheless death reigned from Adam until Moses, even over those (tous | τούς | acc pl masc) whose sinning was not like the (tēs | τῆς | gen sg fem) transgression of Adam, who was a type of the (tou | τοῦ | gen sg masc) coming one. |
| Romans 5:15 | But the (to | τό | nom sg neut) free gift is not like the (to | τό | nom sg neut) transgression. For if the (hoi | οἱ | nom pl masc) many died through the (tō | τῷ | dat sg neut) transgression of the (tou | τοῦ | gen sg masc) one, much more did the (hē | ἡ | nom sg fem) grace of (tou | τοῦ | gen sg masc) God and the (hē | ἡ | nom sg fem) gift that came by the grace of the (tou | τοῦ | gen sg masc) one man Jesus Christ overflow to the (tous | τούς | acc pl masc) many. |
| Romans 5:16 | And the (to | τό | nom sg neut) gift is not like the result of that one man’s sin; for the (to | τό | nom sg neut) judgment following the one transgression led to condemnation, but the (to | τό | nom sg neut) free gift following the many transgressions led to justification. |
| Romans 5:17 | For if by the (tō | τῷ | dat sg neut) transgression of the (tou | τοῦ | gen sg masc) one man death reigned through that (tou | τοῦ | gen sg masc) one, much more will those (hoi | οἱ | nom pl masc) who receive the (tēn | τήν | acc sg fem) abundance of (tēs | τῆς | gen sg fem) grace and the (tēs | τῆς | gen sg fem) gift of (tēs | τῆς | gen sg fem) righteousness reign in life through the (tou | τοῦ | gen sg masc) one, Jesus Christ. |
| Romans 5:19 | For just as through one man’s disobedience the (hoi | οἱ | nom pl masc) many were made sinners, so also through the (tēs | τῆς | gen sg fem) one man’s obedience the (hoi | οἱ | nom pl masc) many will be made righteous. |
| Romans 5:20 | Now the law came in so that the (to | τό | nom sg neut) transgression might increase; but where sin increased, grace increased all the more, |
| Romans 5:21 | so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. |
| Romans 6:1 | What then shall we say? — “Let us continue in (tē | τῇ | dat sg fem) sin so that grace may increase”? |
| Romans 6:2 | By no means! How can we who died to (tē | τῇ | dat sg fem) sin go on living in it? |
| Romans 6:3 | Or do you not know that we who were baptized into Christ Jesus were baptized into his death? |
| Romans 6:4 | Therefore we were buried with him by baptism into death, so that just as Christ was raised from the dead by the (tēs | τῆς | gen sg fem) glory of the (tou | τοῦ | gen sg masc) Father, we might walk in newness of life. |
| Romans 6:5 | For if we have become united with him in the (tō | τῷ | dat sg neut) likeness of (tou | τοῦ | gen sg masc) his death, we will certainly be united with him in the likeness of his (tēs | τῆς | gen sg fem) resurrection. |
| Romans 6:6 | We know that our old self was crucified with him, so that the (to | τό | nom sg neut) body of (tēs | τῆς | gen sg fem) sin would be rendered powerless, so (tou | τοῦ | gen sg neut) that we would no longer be enslaved by (tē | τῇ | dat sg fem) sin; |
| Romans 6:7 | for the (ho | ὁ | nom sg masc) one who has died has been set free from sin. |
| Romans 6:10 | For the death he died, he died to (tē | τῇ | dat sg fem) sin once for all; but the life he lives, he lives to (tō | τῷ | dat sg masc) God. |
| Romans 6:11 | So you too consider yourselves to be dead to (tē | τῇ | dat sg fem) sin but alive to (tō | τῷ | dat sg masc) God in Christ Jesus. |
| Romans 6:12 | Therefore do not let sin reign in your mortal body so that you obey its desires. |
| Romans 6:13 | Do not continue to present your members to (tē | τῇ | dat sg fem) sin as instruments for unrighteousness, but present yourselves to (tō | τῷ | dat sg masc) God as alive from the dead, and your members to (tō | τῷ | dat sg masc) God as instruments for righteousness. |
| Romans 6:17 | But thanks be to (tō | τῷ | dat sg masc) God that though you were slaves of (tēs | τῆς | gen sg fem) sin, you became obedient from the heart to that pattern of teaching to which you were committed, |
| Romans 6:18 | and having been set free from sin, you became slaves of (tē | τῇ | dat sg fem) righteousness. |
| Romans 6:19 | (I am speaking in human terms because of your natural limitations.) For just as you presented your members as slaves to (tē | τῇ | dat sg fem) impurity and to (tē | τῇ | dat sg fem) lawlessness leading to more lawlessness, so now present your members as slaves to (tē | τῇ | dat sg fem) righteousness, leading to sanctification. |
| Romans 6:20 | For when you were slaves of (tēs | τῆς | gen sg fem) sin, you were free with regard to (tē | τῇ | dat sg fem) righteousness. |
| Romans 6:21 | Therefore what fruit were you getting at that time from the things of which you are now ashamed? For the (to | τό | nom sg neut) end of those things is death. |
| Romans 6:22 | But now, freed from sin and enslaved to (tō | τῷ | dat sg masc) God, the (ton | τόν | acc sg masc) fruit you get leads to sanctification, and its (to | τό | acc sg neut) outcome, eternal life. |