Definition
the
the
All hail the power of Jesus' name,
let angels prostrate fall.
| Romans 4:6 | So also David speaks of the (ton | τόν | acc sg masc) blessedness of the (tou | τοῦ | gen sg masc) one to whom God credits righteousness apart from works: |
| Romans 4:7 | “Blessed are those whose lawless deeds are forgiven, and whose sins are covered. |
| Romans 4:9 | Therefore, is this blessedness for the (tēn | τήν | acc sg fem) circumcised alone, or is it also for the (tēn | τήν | acc sg fem) uncircumcised? For we say, “It was to (tō | τῷ | dat sg masc) Abraham that (hē | ἡ | nom sg fem) faith was credited as righteousness.” |
| Romans 4:11 | He received the sign of circumcision as a seal of the (tēs | τῆς | gen sg fem) righteousness that he had by (tēs | τῆς | gen sg fem) faith while he was still uncircumcised, so that he would be the father of all who (tōn | τῶν | gen pl masc) believe but have never been circumcised, that they too might have righteousness credited to them. |
| Romans 4:12 | He is also the father of the circumcised who (tois | τοῖς | dat pl masc) are not merely circumcised but also walk in the (tois | τοῖς | dat pl neut) footsteps of the (tēs | τῆς | gen sg fem) faith that our father Abraham had while he was still uncircumcised. |
| Romans 4:13 | For the (hē | ἡ | nom sg fem) promise that he would be heir of the world did not come to (tō | τῷ | dat sg masc) Abraham or to (tō | τῷ | dat sg neut) his descendants through the law, but through the righteousness of faith. |
| Romans 4:14 | if the (hoi | οἱ | nom pl masc) heirs are those who follow the law, then faith is meaningless and the (hē | ἡ | nom sg fem) promise is void. |
| Romans 4:15 | For the (ho | ὁ | nom sg masc) Law brings about wrath, but where there is no law, there can be no violation. |
| Romans 4:16 | For this reason the (tēn | τήν | acc sg fem) promise is based on faith, that it may depend on grace and be made certain to all his (tō | τῷ | dat sg neut) descendants, not only to those (tō | τῷ | dat sg neut) who are under the (tou | τοῦ | gen sg masc) law, but also to those (tō | τῷ | dat sg neut) who share the faith of Abraham, who is the father of us all. |
| Romans 4:17 | As it is written, “I have made you the father of many nations.” He is our father, in the presence of God in whom he believed, the (tou | τοῦ | gen sg masc) God who gives life to the (tous | τούς | acc pl masc) dead and calls into being the (ta | τά | acc pl neut) things that do not exist. |
| Romans 4:18 | Hoping against hope, Abraham believed that he would become the father of many nations according to what (to | τό | acc sg neut) had been spoken, “So will your descendants be.” |
| Romans 4:19 | Not being weak in (tē | τῇ | dat sg fem) faith, he considered his own body as dead (since he was about a hundred years old), and the (tēn | τήν | acc sg fem) barrenness of (tēs | τῆς | gen sg fem) Sarah’s womb. |
| Romans 4:20 | He did not waver in (tē | τῇ | dat sg fem) unbelief regarding the (tēn | τήν | acc sg fem) promise of (tou | τοῦ | gen sg masc) God but was strengthened in (tē | τῇ | dat sg fem) faith, giving glory to (tō | τῷ | dat sg masc) God, |
| Romans 4:24 | but for our sake as well, to whom it will be credited, those (tois | τοῖς | dat pl masc) who believe in the (ton | τόν | acc sg masc) one who raised Jesus our Lord from the dead, |
| Romans 4:25 | who was delivered over to death for our transgressions and raised for our justification. |
| Romans 5:1 | Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, |
| Romans 5:2 | through whom we have also obtained access by (tē | τῇ | dat sg fem) faith into this grace in which we stand, and we rejoice in hope of sharing the (tēs | τῆς | gen sg fem) glory of (tou | τοῦ | gen sg masc) God. |
| Romans 5:3 | And not only that, but we also rejoice in our (tais | ταῖς | dat pl fem) sufferings, knowing that suffering produces endurance, |
| Romans 5:4 | and endurance produces character, and character produces hope, |
| Romans 5:5 | and hope does not disappoint us, because the (hē | ἡ | nom sg fem) love of (tou | τοῦ | gen sg masc) God has been poured out into our hearts through the Holy Spirit who (tou | τοῦ | gen sg neut) was given to us. |
| Romans 5:7 | For rarely will one die for an upright person — though perhaps for a genuinely good person one might actually dare to die. |
| Romans 5:8 | But God demonstrates his love for us in that while we were still sinners Christ died for us. |
| Romans 5:9 | Since we have now been justified by his blood, much more will we be saved from the (tēs | τῆς | gen sg fem) wrath of God through him. |
| Romans 5:10 | For if while we were enemies we were reconciled to (tō | τῷ | dat sg masc) God through the (tou | τοῦ | gen sg masc) death of (tou | τοῦ | gen sg masc) his Son, much more, now that we are reconciled, will we be saved by his life. |
| Romans 5:11 | And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation. |