Vocabulary Form
ὁ
Definition

the

Erasmian
Modern
Frequency
19867
GK
3836
Mnemonic Singing

All hail the power of Jesus' name,
let angels prostrate fall.

Song

Biblical Concordance

Romans 8:32 He who did not spare his own Son, but delivered him up for us all, how will he not also, along with him, graciously give us all things?
Romans 8:33 Who will bring a charge against God’s elect? It is God who (ho | ὁ | nom sg masc) justifies.
Romans 8:34 Who is it that (ho | ὁ | nom sg masc) condemns? Christ Jesus is the (ho | ὁ | nom sg masc) one who died — and more than that, he was raised — who is at the right hand of (tou | τοῦ | gen sg masc) God, who also is interceding for us.
Romans 8:35 Who can separate us from the (tēs | τῆς | gen sg fem) love of (tou | τοῦ | gen sg masc) Christ? Can tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
Romans 8:36 As it is written, “For your sake we face death all day long; we are regarded as sheep to be slaughtered.”
Romans 8:37 No, in all these things we are winning a most glorious victory through him (tou | τοῦ | gen sg masc) who loved us.
Romans 8:39 nor height, nor depth, nor any other created thing will be able to separate us from the (tēs | τῆς | gen sg fem) love of (tou | τοῦ | gen sg masc) God in Christ Jesus our Lord.
Romans 9:1 I am telling the truth in Christ — I am not lying; my conscience convinces me in the Holy Spirit —
Romans 9:2 that I have great sorrow and unceasing anguish in (tē | τῇ | dat sg fem) my heart.
Romans 9:3 For I could wish that I myself were accursed, cut off from Christ, for the sake of (tōn | τῶν | gen pl masc) my brethren, my kinsmen according to the flesh,
Romans 9:4 who are Israelites. To them belong the (hē | ἡ | nom sg fem) adoption, the (hē | ἡ | nom sg fem) glory, the (hai | αἱ | nom pl fem) covenants, the (hē | ἡ | nom sg fem) giving of the law, the (hē | ἡ | nom sg fem) temple worship, and the (hai | αἱ | nom pl fem) promises.
Romans 9:5 To them belong the (hoi | οἱ | nom pl masc) patriarchs, and from them by human descent came the (ho | ὁ | nom sg masc) Christ, who (ho | ὁ | nom sg masc) is God over all, blessed forever. Amen.
Romans 9:6 But it is not as though the (ho | ὁ | nom sg masc) word of (tou | τοῦ | gen sg masc) God had failed. For not all who (hoi | οἱ | nom pl masc) are descended from Israel are actually Israel;
Romans 9:8 This means it is not the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) flesh who are children of (tou | τοῦ | gen sg masc) God, but the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) promise are counted as descendants.
Romans 9:9 For this is what (ho | ὁ | nom sg masc) the promise said: “About this time next year I will return and Sarah will have a son.”
Romans 9:10 Not only that, but when Rebecca had conceived twins by one man, our forefather Isaac —
Romans 9:11 even before they were born or had done anything either good or bad so that God’s purpose according to election might stand,
Romans 9:12 not because of works, but because of his (tou | τοῦ | gen sg masc) call — it was said to her, “The (ho | ὁ | nom sg masc) older will serve the (tō | τῷ | dat sg masc) younger.”
Romans 9:13 As it is written, “Jacob I loved, but Esau I hated.”
Romans 9:14 What then shall we say? Is there not injustice on God’s part? By no means!
Romans 9:15 For he says to (tō | τῷ | dat sg masc) Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Romans 9:16 So then, it does not depend on (tou | τοῦ | gen sg masc) human desire or exertion, but on (tou | τοῦ | gen sg masc) God’s mercy.
Romans 9:17 For the (hē | ἡ | nom sg fem) scripture says to (tō | τῷ | dat sg masc) Pharaoh, “For this very purpose I have raised you up, that I might display my power in you, and that my name might be proclaimed in all the (tē | τῇ | dat sg fem) earth.”
Romans 9:19 So you will say to me, “Why then does he still find fault? For who can resist his will?”
Romans 9:20 But who are you, a mere mortal, to criticize God? Certainly the (to | τό | nom sg neut) thing that is molded may not say to the (tō | τῷ | dat sg masc) one who molded it, “Why have you made me like this?”