Vocabulary Form
ὁ
Definition

the

Erasmian
Modern
Frequency
19867
GK
3836
Mnemonic Singing

All hail the power of Jesus' name,
let angels prostrate fall.

Song

Biblical Concordance

Romans 3:6 By no means! For otherwise how could God judge the (ton | τόν | acc sg masc) world?
Romans 3:7 But if by my lie God’s truthfulness abounds to his glory, why am I still being condemned as a sinner?
Romans 3:8 And why not say (as some slanderously claim that we are saying), “Let us do evil so that good may come of it”? Their condemnation is well deserved!
Romans 3:11 no one understands; no one seeks for God.
Romans 3:12 They have all turned away; together they have become worthless. No one does good, not even one.
Romans 3:13 Their throat is an open grave; with (tais | ταῖς | dat pl fem) their tongues they deceive; the poison of asps is under their lips;
Romans 3:14 their mouth is full of cursing and bitterness;
Romans 3:15 their feet are swift to shed blood;
Romans 3:16 destruction and misery are in their paths;
Romans 3:18 There is no fear of God before their eyes.”
Romans 3:19 Now we know that whatever the (ho | ὁ | nom sg masc) law says, it speaks to those (tois | τοῖς | dat pl masc) who are under the (tō | τῷ | dat sg masc) law, so that every mouth may be silenced and the (ho | ὁ | nom sg masc) whole world may be held accountable to (tō | τῷ | dat sg masc) God.
Romans 3:21 But now, apart from the law (although attested by the (tou | τοῦ | gen sg masc) law and the (tōn | τῶν | gen pl masc) prophets) the righteousness of God has been disclosed.
Romans 3:22 It is the righteousness of God available through faith in Jesus Christ for all who (tous | τούς | acc pl masc) believe. (There is no distinction,
Romans 3:23 since all have sinned and continue to fall short of the (tēs | τῆς | gen sg fem) glory of (tou | τοῦ | gen sg masc) God.)
Romans 3:24 They are justified freely by (tē | τῇ | dat sg fem) his grace through the (tēs | τῆς | gen sg fem) redemption that (tēs | τῆς | gen sg fem) is in Christ Jesus,
Romans 3:25 whom God set forth as an atoning sacrifice by his blood, obtainable through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over previous sins.
Romans 3:26 It was also to demonstrate his righteousness at the (tō | τῷ | dat sg masc) present time, that he might be just and the justifier of the (ton | τόν | acc sg masc) one who has faith in Jesus.
Romans 3:27 Where then is boasting? It has been excluded. By what kind of law? By a law of (tōn | τῶν | gen pl neut) works? No, but by the law of faith.
Romans 3:29 Or is God the (ho | ὁ | nom sg masc) God of Jews only? Is he not the God of Gentiles as well? Yes, of Gentiles as well.
Romans 3:30 Since God is one, he will justify the circumcised on the basis of their faith and the uncircumcised by the (tēs | τῆς | gen sg fem) same faith.
Romans 3:31 Do we therefore nullify the law through faith? By no means! On the contrary, we uphold the law.
Romans 4:1 What then shall we say that Abraham, our forefather according to the flesh, has discovered about this?
Romans 4:3 For what does the (hē | ἡ | nom sg fem) scripture say? “And Abraham believed God, and it was credited to him as righteousness.”
Romans 4:4 Now to the (tō | τῷ | dat sg masc) one who works, his (ho | ὁ | nom sg masc) wages are not credited as a gift, but as an obligation.
Romans 4:5 But to the (tō | τῷ | dat sg masc) one who does not work, but entrusts himself to the (ton | τόν | acc sg masc) one who justifies the (ton | τόν | acc sg masc) ungodly, his faith is credited as righteousness.