Gloss
(often not translated) the, this, that, who
Forms of the word
Dictionary
ὁ, ἡ, τό
Greek transliteration
ho
Simplified transliteration
ho
Numbers
Strong's number
3588
GK Number
3836
Statistics
Frequency in New Testament
19867
Morphology of Biblical Greek Tag
a-1a(2b)
Definition
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
Greek-English Concordance for ὁ
| Hebrews 8:5 | The place where they serve is a shadowy suggestion of the (tōn | τῶν | gen pl neut) heavenly sanctuary, just as Moses was warned by God when he was about to erect the (tēn | τήν | acc sg fem) tabernacle; for he said, “See that you make everything according to the (ton | τόν | acc sg masc) pattern shown you on the (tō | τῷ | dat sg neut) mountain.” |
| Hebrews 8:7 | For if that first covenant had been blameless, then no occasion would have been sought for a second. |
| Hebrews 8:8 | For finding fault, God says to them, “Behold, days are coming, declares the Lord, when I will establish a new covenant with the (ton | τόν | acc sg masc) house of Israel and with the (ton | τόν | acc sg masc) house of Judah. |
| Hebrews 8:9 | It will not be like the (tēn | τήν | acc sg fem) covenant that I made with (tois | τοῖς | dat pl masc) their fathers on the day when I took them by the (tēs | τῆς | gen sg fem) hand to bring them out of the land of Egypt, because they did not continue in my covenant and I abandoned them, says the Lord. |
| Hebrews 8:10 | For this is the (hē | ἡ | nom sg fem) covenant that I will establish with the (tō | τῷ | dat sg masc) house of Israel after those days, declares the Lord: I will put my laws in their minds and I will inscribe them on their hearts. I will be their God and they will be my people. |
| Hebrews 8:11 | And they will not teach each one his neighbor and each one his brother saying, ‘Know the (ton | τόν | acc sg masc) Lord,’ for they will all know me from the least of them to the greatest. |
| Hebrews 8:12 | For I will be gracious toward (tais | ταῖς | dat pl fem) their iniquities and I will never again remember their sins.” |
| Hebrews 8:13 | In speaking of a new covenant, he makes the (tēn | τήν | acc sg fem) first one obsolete. And what (to | τό | nom sg neut) is becoming obsolete and growing old is ready to disappear. |
| Hebrews 9:1 | Now the (hē | ἡ | nom sg fem) first covenant, in fact, had regulations for worship and also an earthly sanctuary. |
| Hebrews 9:2 | For a tent was set up. The (hē | ἡ | nom sg fem) outer room, in which were the (hē | ἥ | nom sg fem) lampstand and the (hē | ἡ | nom sg fem) table and the (hē | ἡ | nom sg fem) consecrated bread, was called “the Holy Place.” |
| Hebrews 9:3 | Behind the (to | τό | acc sg neut) curtain was a second room, a shrine called “the Most Holy Place.” |
| Hebrews 9:4 | It contained the golden altar of incense and the (tēn | τήν | acc sg fem) ark of the (tēs | τῆς | gen sg fem) covenant covered on all sides with gold, in which were the golden urn containing the (to | τό | acc sg neut) manna, Aaron’s rod that (hē | ἡ | nom sg fem) had budded, and the (hai | αἱ | nom pl fem) stone tablets of the (tēs | τῆς | gen sg fem) covenant. |
| Hebrews 9:5 | Above it were the cherubim of glory overshadowing the (to | τό | acc sg neut) place of forgiveness. Of these things we cannot now speak in detail. |
| Hebrews 9:6 | When these things had been prepared in this way, the (hoi | οἱ | nom pl masc) priests used to enter regularly into the (tēn | τήν | acc sg fem) outer room to perform their (tas | τάς | acc pl fem) ritual services; |
| Hebrews 9:7 | however into the (tēn | τήν | acc sg fem) second room only the (ho | ὁ | nom sg masc) high priest entered, and that only once a year, and not without taking blood, which he offered for himself and for the (tōn | τῶν | gen pl neut) sins committed unintentionally by the (tou | τοῦ | gen sg masc) people. |
| Hebrews 9:8 | By this the (tou | τοῦ | gen sg neut) Holy Spirit is showing that the (tēn | τήν | acc sg fem) way into the (tōn | τῶν | gen pl neut) real sanctuary had not yet been disclosed as long as the (tēs | τῆς | gen sg fem) first tent was standing. |
| Hebrews 9:9 | This is an illustration pointing to the (ton | τόν | acc sg masc) present time, during which the gifts and sacrifices being offered cannot perfect the (ton | τόν | acc sg masc) worshiper so far as his conscience is concerned, |
| Hebrews 9:11 | But when Christ appeared as high priest of the (tōn | τῶν | gen pl neut) good things that have now come, passing through the (tēs | τῆς | gen sg fem) greater and more perfect tent (not made with hands, that is, not of (tēs | τῆς | gen sg fem) this creation), |
| Hebrews 9:12 | he entered once for all into the (ta | τά | acc pl neut) Most Holy Place, not by means of the blood of goats and calves, but by means of his own blood, thus obtaining an eternal redemption. |
| Hebrews 9:13 | For if the (to | τό | nom sg neut) blood of goats and bulls, and the sprinkled ashes of a heifer, sanctify those (tous | τούς | acc pl masc) who have been ceremonially defiled so that their (tēs | τῆς | gen sg fem) flesh is purified, |
| Hebrews 9:14 | how much more will the (to | τό | nom sg neut) blood of (tou | τοῦ | gen sg masc) Christ, who through the eternal Spirit offered himself without blemish to (tō | τῷ | dat sg masc) God, purify our conscience from dead works to worship the living God! |
| Hebrews 9:15 | And for this reason he is the mediator of a new covenant, so that those (hoi | οἱ | nom pl masc) who are called may receive the (tēn | τήν | acc sg fem) promised eternal inheritance, since a death has occurred that redeems them from the (tōn | τῶν | gen pl fem) transgressions committed under that (tē | τῇ | dat sg fem) first covenant. |
| Hebrews 9:16 | For where there is a covenant, it is required that the death of (tou | τοῦ | gen sg masc) the (tou | τοῦ | gen sg masc) one who made it be established. |
| Hebrews 9:17 | For a will takes effect only when a person has died; it cannot possibly be valid so long as the (ho | ὁ | nom sg masc) one who made it is still alive. |
| Hebrews 9:18 | Therefore not even the (hē | ἡ | nom sg fem) first covenant was inaugurated without blood. |
