Gloss
(often not translated) the, this, that, who
Forms of the word
Dictionary
ὁ, ἡ, τό
Greek transliteration
ho
Simplified transliteration
ho
Numbers
Strong's number
3588
GK Number
3836
Statistics
Frequency in New Testament
19867
Morphology of Biblical Greek Tag
a-1a(2b)
Definition
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
Greek-English Concordance for ὁ
| Hebrews 3:18 | And to whom did he swear that they would not enter his rest, except those (tois | τοῖς | dat pl masc) who had refused to obey? |
| Hebrews 4:1 | Therefore while the promise of entering his rest is still open, let us fear lest any one of you may seem to be excluded from it. |
| Hebrews 4:2 | For we also had good news proclaimed to us just as they did; but the (ho | ὁ | nom sg masc) word they heard did not benefit those who were not united with (tois | τοῖς | dat pl masc) those (tois | τοῖς | dat pl masc) who listened in (tē | τῇ | dat sg fem) faith |
| Hebrews 4:3 | For we (hoi | οἱ | nom pl masc) who (hoi | οἱ | nom pl masc) have believed do enter that (tēn | τήν | acc sg fem) rest, just as God has said, “As I swore in my anger, ‘They shall certainly not enter my rest,’” and yet his (tōn | τῶν | gen pl neut) work has been completed since the foundation of the world |
| Hebrews 4:4 | For somewhere he has spoken of the (tēs | τῆς | gen sg fem) seventh day in this manner: “And God rested on the (tē | τῇ | dat sg fem) seventh day from all his works.” |
| Hebrews 4:5 | And furthermore in this context he said, “They shall certainly not enter my rest.” |
| Hebrews 4:6 | Therefore since it remains for some to enter it, and those (hoi | οἱ | nom pl masc) who previously had the good news proclaimed to them failed to enter because of disobedience, |
| Hebrews 4:7 | God again ordains a certain day — “today” — saying through David, after so long a time, just as it has been said before, “Today, if you hear his voice, do not harden your hearts.” |
| Hebrews 4:9 | Consequently there remains a Sabbath rest for the (tō | τῷ | dat sg masc) people of (tou | τοῦ | gen sg masc) God. |
| Hebrews 4:10 | For the (ho | ὁ | nom sg masc) one who enters God’s rest has also rested from his works, as God did from his. |
| Hebrews 4:11 | Let us, therefore, make every effort to enter that rest; otherwise one of you might fall by the (tō | τῷ | dat sg neut) same sort of (tēs | τῆς | gen sg fem) disobedience. |
| Hebrews 4:12 | For the (ho | ὁ | nom sg masc) word of (tou | τοῦ | gen sg masc) God is living and effective, sharper than any two-edged sword, cutting through so as to divide soul from spirit, joints from marrow. It is even able to discern the thoughts and deliberations of the heart. |
| Hebrews 4:13 | And nothing in creation is hidden from God’s sight, but everything is uncovered and exposed to the (tois | τοῖς | dat pl masc) eyes of the one to whom we must give account. |
| Hebrews 4:14 | Therefore since we have a great high priest who has gone through the (tous | τούς | acc pl masc) heavens, Jesus the (ton | τόν | acc sg masc) Son of (tou | τοῦ | gen sg masc) God, let us continue to hold fast to our (tēs | τῆς | gen sg fem) confession. |
| Hebrews 4:15 | For we do not have a high priest who is unable to feel our weaknesses, but one who has been tempted in every way just as we are — yet without sin. |
| Hebrews 4:16 | Therefore let us approach with confidence the (tō | τῷ | dat sg masc) throne of (tēs | τῆς | gen sg fem) grace, so that we may receive mercy and find grace for help when we need it. |
| Hebrews 5:1 | For every high priest, being chosen from among men, is appointed on behalf of men to represent them in matters (ta | τά | acc pl neut) related to God, to offer gifts and sacrifices for sins. |
| Hebrews 5:2 | He is able to deal compassionately with the (tois | τοῖς | dat pl masc) ignorant and going astray, since he too is subject to weakness. |
| Hebrews 5:3 | That is why he is obligated to offer sacrifice for his own sins, just as he does for the sins of the (tou | τοῦ | gen sg masc) people. |
| Hebrews 5:4 | And no one takes this (tēn | τήν | acc sg fem) honor on his own accord, but receives it when called by God, just as Aaron also was. |
| Hebrews 5:5 | So also Christ did not exalt himself to become high priest, but was appointed by the (ho | ὁ | nom sg masc) one who said to him, “You are my Son, today I have become your Father”; |
| Hebrews 5:6 | as also in another place God says, “You are a priest forever according to the (tēn | τήν | acc sg fem) order of Melchizedek.” |
| Hebrews 5:7 | In the (tais | ταῖς | dat pl fem) days of (tēs | τῆς | gen sg fem) his flesh, Jesus offered up prayers and supplications, with loud crying and tears, to the (ton | τόν | acc sg masc) one who was able to save him from death, and he was heard because of his (tēs | τῆς | gen sg fem) godly fear. |
| Hebrews 5:8 | Although he was a son, he learned obedience from what he suffered. |
| Hebrews 5:9 | And once made perfect, he became for all those (tois | τοῖς | dat pl masc) who obey him the source of eternal salvation, |
