Forms of the word

Dictionary
δέ
Greek transliteration
de
Simplified transliteration
de

Numbers

Strong's number
1161
GK Number
1254

Statistics

Frequency in New Testament
2792
Morphology of Biblical Greek Tag
particle
Gloss
but, and, then, rather
Definition
a conjunctive particle, marking the superaddition of a clause, whether in opposition or in continuation, to what has preceded, and it may be variously rendered but, on the other hand, and, also, now, etc.; καὶ δέ, when there is a special superaddition in continuation, too, yea, etc. It sometimes is found at the commencement of the apodosis of a sentence, Acts 11:17. It serves also to mark the resumption of an interrupted discourse, 2 Cor. 2:10; Gal. 2:6

Greek-English Concordance for δέ

John 17:20 “It is not only for these that I am interceding, but also for those who will come to believe in me through their word,
John 17:25 Righteous Father, although the world does not know you, I know you, and these men know that you sent me.
John 18:2 Now (de | δέ | conj) Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples.
John 18:5 They answered him, “Jesus the Nazarene.” He said to them, “I am he.” Now (de | δέ | conj) Judas, who betrayed him, was standing with them.
John 18:7 Then Jesus asked them again, “Who is it that you are looking for?” And (de | δέ | conj) they said, “Jesus the Nazarene.”
John 18:10 Then Simon Peter, who had a sword, drew it and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
John 18:14 Caiaphas was the man who had advised the Jews that it was to their advantage that one man die for the people.
John 18:15 Simon Peter was following Jesus along with another disciple. Since (de | δέ | conj) that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest,
John 18:16 but (de | δέ | conj) Peter remained outside at the door. So the other disciple, the one who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in.
John 18:18 The servants and officers had made a charcoal fire, because it was cold, and were standing there and warming themselves, and (de | δέ | conj) Peter also was standing with them and warming himself.
John 18:22 When he said this, one of the officers standing there gave Jesus a slap in the face, saying, “Is that how you answer the high priest?”
John 18:23 Jesus replied, “If I spoke incorrectly, testify about the error; but (de | δέ | conj) if I spoke correctly, why do you hit me?”
John 18:25 Now (de | δέ | conj) Simon Peter was still standing and warming himself, so they said to him, “You are not one of his disciples, are you?” Peter denied it and said, “I am not!”
John 18:28 Then they took Jesus from Caiaphas to the governor’s headquarters. It was early, and they did not go into the governor’s headquarters so that they would not be defiled, but could eat the Passover meal.
John 18:36 Jesus answered, “My kingdom is not of this world; if my kingdom were of this world, my subjects would be fighting to prevent me from being handed over to the Jews; but (de | δέ | conj) as it is my kingdom is not from here.”
John 18:39 But (de | δέ | conj) you have a custom that I should release someone for you at the Passover. So do you want me to release for you the king of the Jews?”
John 18:40 They shouted back, saying, “Not that man, but Barabbas!” Now (de | δέ | conj) Barabbas was a revolutionary.
John 19:9 He went back into his headquarters and said to Jesus, “Where are you from?” But (de | δέ | conj) Jesus gave him no answer.
John 19:12 From that point on Pilate tried to release him, but (de | δέ | conj) the Jews kept shouting out, saying, “If you release this man, you are no ‘Friend of Caesar.’ Anyone who claims to be a king opposes Caesar.”
John 19:13 On hearing these words, Pilate brought Jesus out and sat down on the judge’s bench in the place called “Stone Pavement,” or (de | δέ | conj) in Hebrew, “Gabbatha.”
John 19:14 Now (de | δέ | conj) it was the day of Preparation for the Passover, about noon. Pilate said to the Jews, “Here is your king!”
John 19:18 There they crucified him, and with him two others, one on either side with Jesus between them.
John 19:19 And (de | δέ | conj) Pilate wrote an inscription and fastened it to the cross. It read, “Jesus of Nazareth, the King of the Jews.”
John 19:23 When the soldiers crucified Jesus, they took his garments and separated them into four shares, one share for each soldier. They also took his tunic, which was seamless, woven from top to bottom as a single piece.
John 19:25 Now (de | δέ | conj) standing beside Jesus’ cross were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

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