Forms of the word

Dictionary
δέ
Greek transliteration
de
Simplified transliteration
de

Numbers

Strong's number
1161
GK Number
1254

Statistics

Frequency in New Testament
2792
Morphology of Biblical Greek Tag
particle
Gloss
but, and, then, rather
Definition
a conjunctive particle, marking the superaddition of a clause, whether in opposition or in continuation, to what has preceded, and it may be variously rendered but, on the other hand, and, also, now, etc.; καὶ δέ, when there is a special superaddition in continuation, too, yea, etc. It sometimes is found at the commencement of the apodosis of a sentence, Acts 11:17. It serves also to mark the resumption of an interrupted discourse, 2 Cor. 2:10; Gal. 2:6

Greek-English Concordance for δέ

Luke 19:8 Zacchaeus, as he stood there, said to the Lord, “Look, half of what I own, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will repay fourfold.”
Luke 19:9 Jesus said to him, “Today salvation has come to this house, since he too is a son of Abraham.
Luke 19:11 As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and they supposed that the kingdom of God was going to appear at once.
Luke 19:13 So (de | δέ | conj), calling ten of his servants, he gave them ten minas, and said to them, ‘Conduct business until I return.’
Luke 19:14 But (de | δέ | conj) his citizens hated him and sent a delegation after him, saying, ‘We do not want this person to rule over us.’
Luke 19:16 The first came before him, saying, ‘Master, your mina has gained ten minas.’
Luke 19:19 So (de | δέ | conj) he said to this one as well, ‘And you, rule over five cities.’
Luke 19:26 I tell you that to everyone who has, more will be given; but (de | δέ | conj) from the one who does not have, even what he has will be taken away.
Luke 19:32 Those who were sent away left and found everything just as he has described it to them.
Luke 19:33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
Luke 19:34 And (de | δέ | conj) they said, “Because the Lord has need of it.”
Luke 19:36 And (de | δέ | conj) as he rode along, they spread their cloaks on the road.
Luke 19:37 As he was already approaching to the descent of the Mount of Olives, the whole crowd of disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen,
Luke 19:42 saying, “Would that you, even you, had known on this day the things that make for peace! But (de | δέ | conj) now they are hidden from your eyes.
Luke 19:46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but (de | δέ | conj) you have made it a den of robbers.”
Luke 19:47 He began to teach daily in the temple. The chief priests and the scribes and the leading men among the people were trying to destroy him,
Luke 20:3 He answered, saying to them, “I will also ask you a question, and you must give me the answer:
Luke 20:5 They reasoned among themselves, saying, “If we say, ‘From heaven,’ then he will say, ‘Why did you not believe him?’
Luke 20:6 But (de | δέ | conj) if we say, ‘From men,’ all the people will stone us to death, because they are convinced that John was a prophet.”
Luke 20:9 Then (de | δέ | conj) he began to tell the people this parable: “A man planted a vineyard and leased it to tenants; then he went away for quite some time.
Luke 20:10 When the season came, he sent a servant to the tenants so that they might give him his share of the produce of the vineyard; but (de | δέ | conj) the tenants beat him and sent him away empty-handed.
Luke 20:11 So he sent another servant; but (de | δέ | conj) they beat that one as well, treated him shamefully, and sent him away empty-handed.
Luke 20:12 So he sent a third; but (de | δέ | conj) they wounded this one too, and threw him out.
Luke 20:13 Then (de | δέ | conj) the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’
Luke 20:14 When the tenants saw him, they reasoned among themselves, saying, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’

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