Gloss
but, and, then, rather
Forms of the word
Dictionary
δέ
Greek transliteration
de
Simplified transliteration
de
Numbers
Strong's number
1161
GK Number
1254
Statistics
Frequency in New Testament
2792
Morphology of Biblical Greek Tag
particle
Definition
a conjunctive particle, marking the superaddition of a clause, whether in opposition or in continuation, to what has preceded, and it may be variously rendered but, on the other hand, and, also, now, etc.; καὶ δέ, when there is a special superaddition in continuation, too, yea, etc. It sometimes is found at the commencement of the apodosis of a sentence, Acts 11:17. It serves also to mark the resumption of an interrupted discourse, 2 Cor. 2:10; Gal. 2:6
Greek-English Concordance for δέ
| Matthew 25:11 | Later the other virgins came, saying, ‘Sir! Sir! Open the door for us.’ |
| Matthew 25:12 | But (de | δέ | conj) he replied, saying, ‘I tell you the truth, I do not know you!’ |
| Matthew 25:15 | To one he gave five talents, to another two, to another one — to each according to his ability. Then he went on his journey. |
| Matthew 25:18 | But (de | δέ | conj) the servant who had received the one talent went out and dug a hole in the ground and hid his master’s money. |
| Matthew 25:19 | Now (de | δέ | conj) after a long time the master of those servants returned and settled accounts with them. |
| Matthew 25:22 | The one who had received the two talents also came, saying, “Master, you entrusted two talents to me. Look, I have gained two more.’ |
| Matthew 25:24 | Then (de | δέ | conj) the one who had received the one talent also came, saying, ‘Master, I knew that you were an unscrupulous man, reaping where you have not sown and gathering where you scattered no seed; |
| Matthew 25:26 | But (de | δέ | conj) his master answered him, saying, ‘You wicked and lazy servant! You knew that I reap where I have not sown and gather where I scattered no seed? |
| Matthew 25:29 | For to everyone who has will more be given, and he will have an abundance; but (de | δέ | conj) from him who has not, even what he has will be taken from him. |
| Matthew 25:31 | “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. |
| Matthew 25:33 | and he will place the sheep on his right, and (de | δέ | conj) the goats on the left. |
| Matthew 25:38 | And (de | δέ | conj) when did we see you a stranger and invite you in, or naked and clothe you? |
| Matthew 25:39 | And (de | δέ | conj) when did we see you sick or in prison and visit you?’ |
| Matthew 25:46 | And these will depart to eternal punishment, but (de | δέ | conj) the righteous to eternal life.” |
| Matthew 26:5 | But (de | δέ | conj) they said, “Not during the feast, lest there be a riot among the people.” |
| Matthew 26:6 | Now (de | δέ | conj) while Jesus was in Bethany, in the house of Simon the leper, |
| Matthew 26:8 | And (de | δέ | conj) when the disciples saw it, they were indignant and said, “Why this waste? |
| Matthew 26:10 | But (de | δέ | conj) aware of this, Jesus said to them, “Why are you causing trouble for the woman? For she has done a kind thing to me. |
| Matthew 26:11 | You will always have the poor with you, but (de | δέ | conj) you will not always have me. |
| Matthew 26:15 | and asked, “What are you willing to give me if I betray him to you?” And (de | δέ | conj) they agreed to pay him thirty silver coins. |
| Matthew 26:17 | Now (de | δέ | conj) on the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?” |
| Matthew 26:18 | He said, “Go into the city to a certain man and say to him, ‘The Teacher says, “My time is at hand. I will be keeping the Passover at your house with my disciples.”’” |
| Matthew 26:20 | Now (de | δέ | conj) when evening came, Jesus was reclining at table with the twelve. |
| Matthew 26:23 | Jesus answered, saying, “The one who has dipped his hand into the bowl with me will betray me. |
| Matthew 26:24 | The Son of Man will depart as it is written of him, but (de | δέ | conj) woe to that one by whom the Son of Man is betrayed! It would have been better for that man had he not been born.” |
