After hoisting it up, they passed cables under the ship to hold (hypozōnnyntes | ὑποζωννύντες | pres act ptcp nom pl masc) it together. Then, fearing that they would run aground on the Syrtis, they lowered the sea anchor, and thus they let the ship be driven along.

But he was rebuked for his own transgression — a dumb donkey (hypozygion | ὑποζύγιον | nom sg neut), speaking with the voice of a man, restrained the madness of the prophet.

“Say to the daughter of Zion, ‘Behold, your king is coming to you, humble and mounted on a donkey, and on a colt, the foal of a beast (hypozygiou | ὑποζυγίου | gen sg neut) of burden.’”

Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable (hypodikos | ὑπόδικος | nom sg masc) to God.

And as John was completing his ministry, he said repeatedly, ‘What do you suppose me to be? I am not he. But behold, one is coming after me of whom I am not worthy to untie the sandals (hypodēma | ὑπόδημα | acc sg neut) for his feet.’

And the Lord said to him, ‘Take off the sandals (hypodēma | ὑπόδημα | acc sg neut) from your feet, for the place on which you stand is holy ground.

the one coming after me; I am not worthy to untie the thong of his sandals.” (hypodēmatos | ὑποδήματος | gen sg neut)

And he said to them, “When I sent you out without moneybag or knapsack or sandals (hypodēmatōn | ὑποδημάτων | gen pl neut), did you lack anything?” They replied, “Nothing.”

But the father said to his servants, ‘Quickly bring out a robe — the best one — and put it on him, and give him a ring for his finger, and sandals (hypodēmata | ὑποδήματα | acc pl neut) for his feet.

Carry no moneybag, no knapsack, no sandals (hypodēmata | ὑποδήματα | acc pl neut); and greet no one along the way.