But the free gift is not like the transgression. For if the many died through the transgression of the one, much more did the grace (charis | χάρις | nom sg fem) of God and the gift that came by the grace (chariti | χάριτι | dat sg fem) of the one man Jesus Christ overflow to the many.

through whom we have also obtained access by faith into this grace (charin | χάριν | acc sg fem) in which we stand, and we rejoice in hope of sharing the glory of God.

For this reason the promise is based on faith, that it may depend on grace (charin | χάριν | acc sg fem) and be made certain to all his descendants, not only to those who are under the law, but also to those who share the faith of Abraham, who is the father of us all.

Now to the one who works, his wages are not credited as a gift (charin | χάριν | acc sg fem), but as an obligation.

They are justified freely by his grace (chariti | χάριτι | dat sg fem) through the redemption that is in Christ Jesus,

To all who are in Rome, loved by God and called to be saints: Grace (charis | χάρις | nom sg fem) to you and peace from God our Father and the Lord Jesus Christ.

Through him we have received grace (charin | χάριν | acc sg fem) and apostleship to bring about the obedience of faith among all the nations on behalf of his name,

But Festus, wanting to curry favor (charin | χάριν | acc sg fem) with the Jews, responded to Paul, saying, “Do you want to go up to Jerusalem and there be tried on these charges before me?”

and asking him to do them a favor (charin | χάριν | acc sg fem) against Paul; they urged Festus to transfer him to Jerusalem, for they were forming a plot to kill him along the way.

When two years had passed, Felix was replaced by Porcius Festus, and wanting to curry favor (charita | χάριτα | acc sg fem) with the Jews, Felix left Paul in prison.