“There were two debtors (chreopheiletai | χρεοφειλέται | nom pl masc) to a certain moneylender. The one owed five hundred denarii, and the other fifty.
And night will be no more. They will have no need (chreian | χρείαν | acc sg fem) for the light of a lamp or the light of the sun because the Lord God will shine on them, and they will reign forever and ever.
And the city has no need (chreian | χρείαν | acc sg fem) of sun or moon to shine on it, for the glory of God floods it with light, and its lamp is the Lamb.
Because you say, ‘I am rich and have prospered; I need (chreian | χρείαν | acc sg fem) nothing,’ but do not realize that you are wretched, miserable, poor, blind, and naked,
But whoever has this world’s resources and sees his fellow Christian in need (chreian | χρείαν | acc sg fem) yet closes his heart against him, how does the love of God abide in him?
But the anointing you received from him abides in you, and you have no need (chreian | χρείαν | acc sg fem) that anyone teach you. But as his anointing teaches you about all things, and is true and not a lie, just as it has taught you, abide in him.
If, then, perfection had been attainable through the Levitical priesthood (for under it the people had received the law), what further need (chreia | χρεία | nom sg fem) would there have been for another kind of priest to arise according to the order of Melchizedek, rather than one designated after the order of Aaron?
