It is often argued by a small but vocal minority of people that modern translations omit the doctrine of the Trinity. Despite the overwhelming evidence to the contrary, the accusation is still leveled against the NIV and all modern translations. But this is an issue of textual criticism and not theology.

Sometimes in Greek you can't tell the difference between an indicative and an interrogative, a statement and a question. After Thomas says, “My Lord and My God,” does Jesus affirm him, or question him?

Some people say they don’t trust the Old Testament because of all the so-called contradictions. One of the apparent contradictions often pointed out is found in Proverbs 26:4–5. Should you, or should you not, answer a fool?

It has long been said that the Gospels are anonymous. At one level, that’s true. The names of the authors are not embedded in the text of the Gospels. And since we don't really know who wrote them, how can we trust that what they say about Jesus is true?

It is a constant temptation to think that we are our own, that we are in charge of our own lives. But for Christians, we belong to him, and when we walk, even then He directs our steps. This is what the first question of the Heidelberg Catechism is all about.

It appears that there were three tests as to whether a book was viewed as authoritative and therefore included in the biblical canon. With so many people thinking the Gospel of Thomas should be in the Bible, let’s look at the facts.

Is 1 Corinthians 13 really a parenthetical “love chapter”? Or is it powerful, rhetorical language reflecting Paul's frustration with the Corinthian church? And how do we translate the figure of speech when Paul says that in the bookkeeping of love, past wrongs are not recorded?

“Cornelius said, ‘Four days ago at this hour, I was praying at the ninth hour in my house, and behold, a man stood before me in bright clothing.’” The challenge here is that it was only three days earlier that Cornelius had his vision. So is this an error?

Titus 3:3 paints a pretty dark picture of who we were before Christ. It may seem like a small point, but does Paul say we were “detestable,” or both being hated and hating others”? Either way, do we really believe this? The ramifications for evangelism are significant.

Romans 12:9 and the following verses give us an interesting challenge as to what it means and how to translate it. Specifically, where did all the indicative verbs go, and what is the relationship of 12:9a to the following verses?