To the contrary, “if your (sou | σου | gen sg 2nd) enemy is hungry, feed him; if he is thirsty, give him something to drink; for by doing this you will heap burning coals on his head.”

For if you (sy | σύ | nom sg 2nd) were cut from what is by nature a wild olive tree, and grafted contrary to nature into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree?

Consider therefore the kindness and the severity of God — severity to those who have fallen, but God’s kindness to you (se | σέ | acc sg 2nd), provided you continue in his kindness. Otherwise you (sy | σύ | nom sg 2nd) too will be cut off.

For if God did not spare the natural branches, perhaps he will not spare you (sou | σοῦ | gen sg 2nd) either.

That is true. They were broken off because of unbelief, and you (sy | σύ | nom sg 2nd) stand by faith. Do not be proud, but stand in awe.

do not become arrogant toward the branches. But if you do, consider this: it is not you (sy | σύ | nom sg 2nd) who support the root, but the root that supports you (se | σέ | acc sg 2nd).

But if some of the branches were broken off, and you (sy | σύ | nom sg 2nd), although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,

“Lord, they have killed your (sou | σου | gen sg 2nd) prophets, they have torn down your (sou | σου | gen sg 2nd) altars, and I alone am left, and they are seeking my life.”

that if you confess with your (sou | σου | gen sg 2nd) mouth, “Jesus is Lord,” and believe in your (sou | σου | gen sg 2nd) heart that God raised him from the dead, you will be saved.

But what does it say? “The word is near you (sou | σου | gen sg 2nd), in your (sou | σου | gen sg 2nd) mouth and in your (sou | σου | gen sg 2nd) heart,” that is, the word of faith that we proclaim: