When Jesus had crossed Jesus in a boat again to the other side, a large crowd gathered (synēchthē | συνήχθη | aor pass ind 3 sg) around him, and he was by the lake.
Again Jesus began to teach beside the lake. And a very large crowd gathered (synagetai | συνάγεται | pres pass ind 3 sg) about him, crowd very large so that he got into a boat got and sat there out on the lake while all the people were on shore by the edge of the water. on shore were
Many people gathered (synēchthēsan | συνήχθησαν | aor pass ind 3 pl) so that there was no longer any room, not even at the entrance; and he began speaking the word to them.
And when the priests had met (synachthentes | συναχθέντες | aor pass ptcp nom pl masc) with the elders and worked out a plan, they gave a considerable sum of money to the soldiers
On the following day, that is, after the day of Preparation, the ruling priests and the Pharisees went (synēchthēsan | συνήχθησαν | aor pass ind 3 pl) as (synēchthēsan | συνήχθησαν | aor pass ind 3 pl) a (synēchthēsan | συνήχθησαν | aor pass ind 3 pl) group (synēchthēsan | συνήχθησαν | aor pass ind 3 pl) to Pilate.
So when the crowd had gathered (synēgmenōn | συνηγμένων | perf pass ptcp gen pl masc), Pilate said to them, “Which one do you want me to release for you: Jesus Barabbas, or Jesus who is called Messiah?”
Then the men who had laid hold of Jesus took him to Caiaphas, the high priest, where the scribes and the elders were gathered (synēchthēsan | συνήχθησαν | aor pass ind 3 pl).
Then the ruling priests and the elders of the people gathered (synēchthēsan | συνήχθησαν | aor pass ind 3 pl) in the palace of the high priest, who was called Caiaphas,
I was a stranger and you (synēgagete | συνηγάγετε | aor act ind 2 pl) did (synēgagete | συνηγάγετε | aor act ind 2 pl) not invite (synēgagete | συνηγάγετε | aor act ind 2 pl) me in (synēgagete | συνηγάγετε | aor act ind 2 pl), naked and you did not clothe me, sick and in prison and you did not visit me.’
