Therefore, brothers, since we have confidence to enter the holy place (hagiōn | ἁγίων | gen pl neut) by the blood of Jesus,

And the Holy (hagion | ἅγιον | nom sg neut) Spirit also witnesses to us, for after saying,

Nor was it to offer himself repeatedly, as the high priest enters the Most Holy Place (hagia | ἅγια | acc pl neut) every year with blood not his own,

For Christ did not enter a sanctuary (hagia | ἅγια | acc pl neut) made with hands, that was a mere copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.

he entered once for all into the Most (hagia | ἅγια | acc pl neut) Holy (hagia | ἅγια | acc pl neut) Place (hagia | ἅγια | acc pl neut), not by means of the blood of goats and calves, but by means of his own blood, thus obtaining an eternal redemption.

By this the Holy (hagiou | ἁγίου | gen sg neut) Spirit is showing that the way into the real sanctuary (hagiōn | ἁγίων | gen pl neut) had not yet been disclosed as long as the first tent was standing.

Behind the curtain was a second room, a shrine called “the Most Holy Place.” (hagia | ἅγια | nom pl neut)

For a tent was set up. The outer room, in which were the lampstand and the table and the consecrated bread, was called “the Holy (hagia | ἅγια | nom pl neut) Place.”

Now the first covenant, in fact, had regulations for worship and also an earthly sanctuary (hagion | ἅγιον | acc sg neut).

an officiating priest of holy (hagiōn | ἁγίων | gen pl neut) things and of the true tabernacle which the Lord put up, not man.