Vocabulary Form
ὁ
Definition

the

Erasmian
Modern
Frequency
19867
GK
3836
Mnemonic Singing

All hail the power of Jesus' name,
let angels prostrate fall.

Song

Biblical Concordance

John 19:17 who, carrying the cross by himself, went out to what (ton | τόν | acc sg masc) was called “The Place of the Skull,” in Hebrew, “Golgotha.”
John 19:18 There they crucified him, and with him two others, one on either side with Jesus between them.
John 19:19 And Pilate wrote an inscription and fastened it to the (tou | τοῦ | gen sg masc) cross. It read, “Jesus of (ho | ὁ | nom sg masc) Nazareth, the (ho | ὁ | nom sg masc) King of the (tōn | τῶν | gen pl masc) Jews.”
John 19:20 Many of (tōn | τῶν | gen pl masc) the (tōn | τῶν | gen pl masc) Jews read this inscription, for the (ho | ὁ | nom sg masc) place where Jesus was crucified was near the (tēs | τῆς | gen sg fem) city, and it was written in Hebrew, in Latin, and in Greek.
John 19:21 Then the (hoi | οἱ | nom pl masc) chief priests of (tōn | τῶν | gen pl masc) the (tōn | τῶν | gen pl masc) Jews said to (tō | τῷ | dat sg masc) Pilate, “Do not write, ‘The (ho | ὁ | nom sg masc) King of the (tōn | τῶν | gen pl masc) Jews,’ but rather, ‘This man said, I am King of the (tōn | τῶν | gen pl masc) Jews.’”
John 19:22 Pilate answered, “What I have written I have written.”
John 19:23 When the (hoi | οἱ | nom pl masc) soldiers crucified Jesus, they took his garments and separated them into four shares, one share for each soldier. They also took his (ton | τόν | acc sg masc) tunic, which was seamless, woven from top to bottom as a single piece.
John 19:24 So they said to one another, “Let us not tear it, but cast lots for it to see who will get it” — that the (hē | ἡ | nom sg fem) Scripture might be fulfilled that (hē | ἡ | nom sg fem) says, “They divided my garments among themselves, and for my clothing they cast lots.” So the (hoi | οἱ | nom pl masc) soldiers did these things.
John 19:25 Now standing beside Jesus’ cross were his mother, and his mother’s sister, Mary the (hē | ἡ | nom sg fem) wife of (tou | τοῦ | gen sg masc) Clopas, and Mary Magdalene.
John 19:26 When Jesus saw his (tēn | τήν | acc sg fem) mother and the (ton | τόν | acc sg masc) disciple whom he loved standing there, he said to his (tē | τῇ | dat sg fem) mother, “Woman, look, your son!”
John 19:27 Then he said to his (tō | τῷ | dat sg masc) disciple, “Look, your mother!” And from that hour the (ho | ὁ | nom sg masc) disciple took her into his own home.
John 19:28 After this Jesus, knowing that all was now accomplished, so that the (hē | ἡ | nom sg fem) Scripture would be fulfilled, said, “I am thirsty.”
John 19:29 A jar full of sour wine was there, so they attached a sponge soaked in the (tou | τοῦ | gen sg neut) sour wine to a stalk of hyssop and held it to (tō | τῷ | dat sg neut) his mouth.
John 19:30 When he had taken the (to | τό | acc sg neut) sour wine, Jesus said, “It is accomplished!” And he bowed his (tēn | τήν | acc sg fem) head and handed over his (to | τό | acc sg neut) spirit.
John 19:31 Then, since it was the day of Preparation, so that the (ta | τά | nom pl neut) bodies would not remain on the (tou | τοῦ | gen sg masc) cross on the (tō | τῷ | dat sg neut) Sabbath (for that Sabbath was a high day), the (hoi | οἱ | nom pl masc) Jews asked Pilate to have the (ta | τά | acc pl neut) legs of the crucified men broken and their bodies taken down.
John 19:32 So the (hoi | οἱ | nom pl masc) soldiers came and broke the (ta | τά | acc pl neut) legs of the (tou | τοῦ | gen sg masc) first man, then those of the (tou | τοῦ | gen sg masc) other one who (tou | τοῦ | gen sg masc) had been crucified with him.
John 19:33 But when they came to Jesus and saw that he was already dead, they did not break his legs.
John 19:34 Instead, one of the (tōn | τῶν | gen pl masc) soldiers pierced his side with a spear, and blood and water came out.
John 19:35 (The (ho | ὁ | nom sg masc) man who saw this has borne witness to it so that you too may believe. His witness is true, and he knows that he is telling the truth.)
John 19:36 These things took place so that the (hē | ἡ | nom sg fem) Scripture would be fulfilled, “Not a bone of his body will be broken.”
John 19:38 After this Joseph of Arimathea, a disciple of (tou | τοῦ | gen sg masc) Jesus (though a secret one due to his (ton | τόν | acc sg masc) fear of the (tōn | τῶν | gen pl masc) Jews) asked Pilate if he could remove the (to | τό | acc sg neut) body of (tou | τοῦ | gen sg masc) Jesus. Pilate gave him permission, so he came and removed the (to | τό | acc sg neut) body.
John 19:39 Nicodemus, who (ho | ὁ | nom sg masc) earlier had come to Jesus at night, also came, bringing a mixture of myrrh and aloes, about seventy-five pounds.
John 19:40 So they took the (to | τό | acc sg neut) body of (tou | τοῦ | gen sg masc) Jesus and wrapped it in strips of linen with the (tōn | τῶν | gen pl neut) spices, in accordance with the Jewish custom for burial.
John 19:41 Now in the (tō | τῷ | dat sg masc) place where he was crucified there was a garden, and in the (tō | τῷ | dat sg masc) garden was a new tomb in which no one had ever yet been laid.
John 19:42 So because it was the (tēn | τήν | acc sg fem) Jewish day of Preparation and the (to | τό | nom sg neut) tomb was nearby, they laid Jesus there.