Bill Mounce

For an Informed Love of God

σάββατον

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Forms of the word
Dictionary: 
σάββατον, -ου, τό
Greek transliteration: 
sabbaton
Simplified transliteration: 
sabbaton
Numbers
Strong's number: 
4521
GK Number: 
4879
Statistics
Frequency in New Testament: 
68
Morphology of Biblical Greek Tag: 
n-2c
Gloss: 
Sabbath
Definition: 
pr. cessation from labor, rest; the Jewish sabbath, both in the sg. and pl., Mt. 12:2, 5, 8; 28:1; Lk. 4:16; a week, sg. and pl., Mt. 28:1; Mk. 16:9; pl. sabbaths, or times of sacred rest, Col. 2:16

Greek-English Concordance for

Matthew 12:1 At that time Jesus went through the grainfields on the Sabbath (sabbasin | σάββασιν | dat pl neut); and his disciples were hungry, and they began to pluck heads of grain and eat.
Matthew 12:2 But when the Pharisees saw this, they said to him, “Look, your disciples are doing what is not lawful to do on a Sabbath.” (sabbatō | σαββάτῳ | dat sg neut)
Matthew 12:5 Or have you not read in the law that on the Sabbath (sabbasin | σάββασιν | dat pl neut) the priests in the temple break the Sabbath (sabbaton | σάββατον | acc sg neut) and yet are not guilty?
Matthew 12:8 For the Son of Man is lord of the Sabbath.” (sabbatou | σαββάτου | gen sg neut)
Matthew 12:10 and there he saw a man with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?” (sabbasin | σάββασιν | dat pl neut) — so they might have a charge to bring against him.
Matthew 12:11 But he said to them, “What man is there among you who has only one sheep, and if it falls into a pit on the Sabbath (sabbasin | σάββασιν | dat pl neut), will he not take hold of it and lift it out?
Matthew 12:12 How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.” (sabbasin | σάββασιν | dat pl neut)
Matthew 24:20 And pray that your flight will not be in winter or on a Sabbath (sabbatō | σαββάτῳ | dat sg neut).
Matthew 28:1 Now after the Sabbath (sabbatōn | σαββάτων | gen pl neut), toward daybreak of the first day of the week (sabbatōn | σαββάτων | gen pl neut), Mary Magdalene and the other Mary went to see the tomb.
Mark 1:21 Then they went to Capernaum; and on the next Sabbath (sabbasin | σάββασιν | dat pl neut) Jesus went into the synagogue and began to teach.
Mark 2:23 It happened that Jesus on Sabbath (sabbasin | σάββασιν | dat pl neut) Jesus was going through the grainfields, and his disciples his began to make their way along, plucking heads of grain.
Mark 2:24 So the Pharisees said to him, “Look, why are they doing on the Sabbath?” (sabbasin | σάββασιν | dat pl neut) what is not lawful on the Sabbath?” (sabbasin | σάββασιν | dat pl neut)
Mark 2:27 And he said to them, “The Sabbath (sabbaton | σάββατον | nom sg neut) was made for man, was made not man for the Sabbath (sabbaton | σάββατον | acc sg neut).
Mark 2:28 So lord is the Son of Man is lord even of the Sabbath.” (sabbatou | σαββάτου | gen sg neut)
Mark 3:2 And they were watching him carefully to see if he would heal on the Sabbath (sabbasin | σάββασιν | dat pl neut), he would heal him so they could accuse him.
Mark 3:4 And he said to them, “Is it lawful on the Sabbath (sabbasin | σάββασιν | dat pl neut) to do good or to do evil, to save life or to destroy it?” But they remained silent.
Mark 6:2 And when the Sabbath (sabbatou | σαββάτου | gen sg neut) came, he began to teach in the synagogue. And many, when they heard him, were astonished, saying, “Where does this man get these things? What wisdom has been given to him? How are such mighty works done through his hands? his are done
Mark 16:1 And when the Sabbath (sabbatou | σαββάτου | gen sg neut) was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices so that they might go and anoint him.
Mark 16:2 Very early on the first day of the week (sabbatōn | σαββάτων | gen pl neut), they came to the tomb, the sun having risen.
Mark 16:9 Now when Jesus arose early on the first day of the week (sabbatou | σαββάτου | gen sg neut), he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Luke 4:16 He went to Nazareth where he had been brought up and, as was his custom on the Sabbath (sabbatōn | σαββάτων | gen pl neut) day, he went into the synagogue and stood up to read.
Luke 4:31 And he went down to Capernaum, a city of Galilee. He was teaching them on the Sabbath (sabbasin | σάββασιν | dat pl neut);
Luke 6:1 One Sabbath (sabbatō | σαββάτῳ | dat sg neut), as Jesus was going through grainfields, his disciples began to pick some heads of grain, rub them in their hands, and eat them.
Luke 6:2 Some of the Pharisees asked, “Why do you do what is not lawful on the Sabbath?” (sabbasin | σάββασιν | dat pl neut)
Luke 6:5 Then he said to them, “The Son of Man is Lord of the Sabbath.” (sabbatou | σαββάτου | gen sg neut)
Luke 6:6 It happened on another Sabbath (sabbatō | σαββάτῳ | dat sg neut) that he went into the synagogue and began to teach. A man was there whose right hand was withered.
Luke 6:7 So the scribes and the Pharisees were watching him carefully to see whether he healed on the Sabbath (sabbatō | σαββάτῳ | dat sg neut), so that they could find a reason to accuse him.
Luke 6:9 Then Jesus said to them, “I ask you whether it is lawful on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) to do good or to do harm, to save life or to destroy it?”
Luke 13:10 Now he was teaching in one of the synagogues on the Sabbath (sabbasin | σάββασιν | dat pl neut),
Luke 13:14 Indignant because Jesus had healed on the Sabbath (sabbatō | σαββάτῳ | dat sg neut), the ruler of the synagogue said to the crowd, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath (sabbatou | σαββάτου | gen sg neut) day.”
Luke 13:15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) untie his ox or his donkey from the manger to lead it away and to water it?
Luke 13:16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be released from this bondage on the day of the Sabbath?” (sabbatou | σαββάτου | gen sg neut)
Luke 14:1 When Jesus went into the house of a certain ruler of the Pharisees on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) to eat bread and they were watching him closely,
Luke 14:3 In response Jesus spoke to the lawyers and Pharisees, saying, “Is it lawful on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) to heal, or not?”
Luke 14:5 And to them, he said, “Which of you, when his son or his ox has fallen into a well, does not immediately pull it up, even though the be a Sabbath (sabbatou | σαββάτου | gen sg neut)?
Luke 18:12 I fast twice a week (sabbatou | σαββάτου | gen sg neut); I tithe all that I get.’
Luke 23:54 It was the day of preparation and the Sabbath (sabbaton | σάββατον | nom sg neut) was about to begin.
Luke 23:56 Then they returned and prepared anointing spices and perfumes. On (sabbaton | σάββατον | acc sg neut) the Sabbath (sabbaton | σάββατον | acc sg neut) they rested according to the commandment.
Luke 24:1 But on the first day of the week (sabbatōn | σαββάτων | gen pl neut), at early dawn, the women came to the tomb, bringing the anointing spices they had prepared.
John 5:9 And immediately the man was healed, and he picked up his mat and started walking. Now that day was a Sabbath (sabbaton | σάββατον | nom sg neut).
John 5:10 So the Jews said to the man who had been healed, “It is the Sabbath (sabbaton | σάββατον | nom sg neut), and it is not lawful for you to carry your mat.
John 5:16 And this is why the Jews were persecuting Jesus, because he was doing these things on the Sabbath (sabbatō | σαββάτῳ | dat sg neut).
John 5:18 This was why the Jews were seeking all the more to kill him, because he not only used to break the Sabbath (sabbaton | σάββατον | acc sg neut), but he also was calling God his own Father, thus making himself equal with God.
John 7:22 Moses gave you circumcision — not that it is from Moses, but from the patriarchs — and you circumcise a man on the Sabbath (sabbatō | σαββάτῳ | dat sg neut).
John 7:23 If a man receives circumcision on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) so that the law of Moses may not be broken, why are you angry with me because I made an entire man well on the Sabbath (sabbatō | σαββάτῳ | dat sg neut)?
John 9:14 Now it was a Sabbath (sabbaton | σάββατον | nom sg neut) day when Jesus made the mud and opened his eyes.
John 9:16 Then some of the Pharisees said, “This man is not from God because he does not keep the Sabbath.” (sabbaton | σάββατον | acc sg neut) But others said, “How can a sinful man perform miraculous signs like this?” And there was a division among them.
John 19:31 Then, since it was the day of Preparation, so that the bodies would not remain on the cross on the Sabbath (sabbatō | σαββάτῳ | dat sg neut) (for that Sabbath (sabbatou | σαββάτου | gen sg neut) was a high day), the Jews asked Pilate to have the legs of the crucified men broken and their bodies taken down.
John 20:1 Now on the first day of the week (sabbatōn | σαββάτων | gen pl neut) Mary Magdalene came early to the tomb, while it was still dark, and she saw the stone removed from the tomb.
John 20:19 On the evening of that day, the first day of the week (sabbatōn | σαββάτων | gen pl neut), when the doors were locked where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.”

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