Forms of the word

Dictionary
προσφέρω
Greek transliteration
prospherō
Simplified transliteration
prosphero
Principal Parts
(προσέφερον), -, προσήνεγκον ορ προσήνεγκα, προσενήνοχα, -, προσηνέχθην

Numbers

Strong's number
4374
GK Number
4712

Statistics

Frequency in New Testament
47
Morphology of Biblical Greek Tag
cv-1c(1)
Gloss
to bring to, present, offer; to treat as, deal with
Definition
to bear, or bring to, Mt. 4:24; 25:20; to bring to or before magistrates, Lk. 12:11; 23:14; to bring near to, apply to, Jn. 19:29; to offer, tender, proffer, as money, Acts 8:18; to offer, present, as gifts, oblations, etc., Mt. 2:11; 5:23; Heb. 5:7; to offer in sacrifice, Mk. 1:44; Lk. 5:14; to offer up any one as a sacrifice to God, Heb. 9:25, 28; 11:17; mid. to bear one's self towards, behave or conduct one's self towards, to deal with, treat any one, Heb. 12:7

Greek-English Concordance for προσφέρω

Acts 8:18 But when Simon saw that it was through the laying on of the hands of the apostles that the Spirit was given, he offered (prosēnenken | προσήνεγκεν | aor act ind 3 sg) them money,
Acts 21:26 Then Paul took the men and on the next day he purified himself with them and went into the temple, giving notice of the completion of the days of the purification, at which time the sacrifice would be offered (prosēnechthē | προσηνέχθη | aor pass ind 3 sg) on behalf of each one of them.
Hebrews 5:1 For every high priest, being chosen from among men, is appointed on behalf of men to represent them in matters related to God, to offer (prospherē | προσφέρῃ | pres act subj 3 sg) gifts and sacrifices for sins.
Hebrews 5:3 That is why he is obligated to (prospherein | προσφέρειν | pres act inf ) offer (prospherein | προσφέρειν | pres act inf ) sacrifice for his own sins, just as he does for the sins of the people.
Hebrews 5:7 In the days of his flesh, Jesus offered (prosenenkas | προσενέγκας | aor act ptcp nom sg masc) up (prosenenkas | προσενέγκας | aor act ptcp nom sg masc) prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard because of his godly fear.
Hebrews 8:3 For every high priest is appointed to offer (prospherein | προσφέρειν | pres act inf ) both gifts and sacrifices; so it was necessary for this high priest also to have something to offer (prosenenkē | προσενέγκῃ | aor act subj 3 sg).
Hebrews 8:4 So if he had been on earth, he would not be a priest, since there are already those who offer (prospherontōn | προσφερόντων | pres act ptcp gen pl masc) the gifts prescribed by the law.
Hebrews 9:7 however into the second room only the high priest entered, and that only once a year, and not without taking blood, which he offered (prospherei | προσφέρει | pres act ind 3 sg) for himself and for the sins committed unintentionally by the people.
Hebrews 9:9 This is an illustration pointing to the present time, during which the gifts and sacrifices being offered (prospherontai | προσφέρονται | pres pass ind 3 pl) cannot perfect the worshiper so far as his conscience is concerned,
Hebrews 9:14 how much more will the blood of Christ, who through the eternal Spirit offered (prosēnenken | προσήνεγκεν | aor act ind 3 sg) himself without blemish to God, purify our conscience from dead works to worship the living God!
Hebrews 9:25 Nor was it to offer (prospherē | προσφέρῃ | pres act subj 3 sg) himself repeatedly, as the high priest enters the Most Holy Place every year with blood not his own,
Hebrews 9:28 so also Christ, after (prosenechtheis | προσενεχθείς | aor pass ptcp nom sg masc) having (prosenechtheis | προσενεχθείς | aor pass ptcp nom sg masc) been (prosenechtheis | προσενεχθείς | aor pass ptcp nom sg masc) offered (prosenechtheis | προσενεχθείς | aor pass ptcp nom sg masc) once to bear the sins of many, will appear a second time to those who are eagerly awaiting him, without reference to sin but for salvation.
Hebrews 10:1 For since the law is but a shadow of the good things to come and not the actual form of those realities, it can never perfect those who draw near by the same sacrifices which they offer (prospherousin | προσφέρουσιν | pres act ind 3 pl) continuously year after year.
Hebrews 10:2 For otherwise would they not have ceased being offered (prospheromenai | προσφερόμεναι | pres pass ptcp nom pl fem), since the worshipers, once cleansed, would have no consciousness of sins?
Hebrews 10:8 After he said what I just quoted, “You did not take pleasure in whole burnt offerings and sin-offerings (namely those offered (prospherontai | προσφέρονται | pres pass ind 3 pl) according to the law),
Hebrews 10:11 Furthermore, every priest stands day after day performing his religious duties, offering (prospherōn | προσφέρων | pres act ptcp nom sg masc) repeatedly the same sacrifices, which can never take away sins.
Hebrews 10:12 But when (prosenenkas | προσενέγκας | aor act ptcp nom sg masc) this priest had (prosenenkas | προσενέγκας | aor act ptcp nom sg masc) offered (prosenenkas | προσενέγκας | aor act ptcp nom sg masc) a single sacrifice for sins for all time, he sat down at the right hand of God,
Hebrews 11:4 By faith Abel offered (prosēnenken | προσήνεγκεν | aor act ind 3 sg) to God a more acceptable sacrifice than Cain, through which faith he was attested as righteous, God himself showing his approval by accepting his gifts. And though he died, he still speaks through his faith.
Hebrews 11:17 By faith Abraham, when he was being tested, offered up (prosenēnochen | προσενήνοχεν | perf act ind 3 sg) Isaac; yes, he who had received the promises was (prosepheren | προσέφερεν | imperf act ind 3 sg) offering (prosepheren | προσέφερεν | imperf act ind 3 sg) his only son,
Hebrews 12:7 Endure your trials as divine discipline. God is (prospheretai | προσφέρεται | pres pass ind 3 sg) treating (prospheretai | προσφέρεται | pres pass ind 3 sg) you as sons. For what son is there whom a father does not discipline?

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